The present article is a follow-up of the spanish traduction of s. Erfurt 1 = 282 auct., on Perpetua and Felicitas, Erfurt 5 = 362A De resurrectione mortuorum, and Erfurt 6 = 313G, on Cyprian, published in Augustinus 2009. It contains the traduction of the editio princeps of another three previously unknown sermons by Augustine of Hippo from ms. Erfurt, University Library, Dep. Erf. CA 12° 11. These recently discovered sermons deal with almsgiving, namely, Erfurt 2

This article provides an overview of Augustine’s Christmas sermons. Christmas is more important for Augustine than his words to Januarius might suggest (ep. 55, 2). In fact, the parallels between his preaching at Christmas and at Easter are striking in this regard. The catechesis in the Christmas sermons is based on the Nicean creed (or that of Constantinopole) rather than on the Lenten and Easter baptismal creeds. Together, the feasts of Christmas and Easter celebrate -both tehologically and liturgically- the one mystery of salvation.

The article deals with the meaning that 1 Cor 15:21-22 has within Saint’s Augustine work De peccatorum meritis, making a comparison with the meaning that the same text has within a previous Augustinian work, namely Contra Fortunatum, underlining the Christological and Soteriological aspects of it.

The article deals with saint Augustine’s sermons on the day of Pentecost, stressing its main ideas, particularly those which are less common in our days and that are not usual in the artistic representations.

The article deals with the discussion of some of the themes that are present in the doctrine of predestination in S. Augustine, in order to show that it neither contradicts the theme of universal salvation nor downplays the role of Christ or that of the Church.

The article deals about the relationship that exists among S. Augustine’s sermons and doctrinal writings about grace, more specifically, the Anti-Pelagian treatises. It uses as case study sermo 294, and also the collection of sermons 151-156, focusing on mainly on the topics of infant baptism, sin, and original sin.

The article gives a survey of Stapleton’s life and an overview of his biblical commentaries, specially his commentary on Paul’s Epistle to the Romans, in order to gain insight in his view on original sin and concupiscence, against John Calvin and Theodore Beza, and trying to answer the question whether Stapleton aligned himself with Augustinianism or he was promoting a Jesuit theology.

The article deals with Augustine’s appropriation of Cyprian in the Donatist and Pelagian controversies, giving a preliminary overview of the evidence of the use of Cyprian in those controversies, and presenting the areas of clear reference.

The article offers a preliminary and general overview of a status quaestíonis concerning the influence of Saint Augustine on the development of the so-called nouvelle théologie, giving a theological-historical overview of the nouvelle théologie, interwoven with the interest shown by its representatives in favour of Augustine’s thought.

This article deals with the importance of the text of Rm 5, 12 for S. Augustine and his initial development of the doctrine of original sin. It examines the way in which this doctrine, based upon Augustines reading of Paul’s verse, became subject to hotheaded debate in the 16th and 17th centuries, especially for the discussion on the relationship between nature and grace, within the baianist controversy. It deals also about the revived discussions on this very subject in the twentieth century.