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The Incarnate Word:
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Fr. Julio Meinvielle, Fr. Nathaniel Dreyer
The Catholic Understanding of Politics
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The Incarnate Word:
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Fr. Alberto Barattero
Existential Foundation of Freedom
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The Incarnate Word:
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Fr. Pablo Federico Rossi
Artificial Intelligence
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The Incarnate Word:
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Fr. Nathaniel Dreyer
Grace and the Act of Faith: A Fabrian Model
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The Incarnate Word:
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Fr. Cornelio Fabro, Fr. Nathaniel Dreyer
The Problematic of the Thomistic esse
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book reviews |
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The Incarnate Word:
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Fr. Fabio Schilereff
John F. Boyle; The Order and Division of Divine Truth: St. Thomas Aquinas as Scholastic Master of the Sacred Page
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The Incarnate Word:
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Fr. Joseph LoJacono
Yonghua Ge; The Many and the One, Creation as Participation in Augustine and Aquinas
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The Incarnate Word:
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Fr. Mariano Vicchi
Roger Haight S.J., Alfred Pach, and Amanda Avila Kaminski (Editors); On the Medieval Structure of Spirituality: Thomas Aquinas
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The Incarnate Word:
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Fr. Christopher Etheridge
Jeremiah Newman; Foundations of Justice: A Historicocritical Study in Thomism
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The Incarnate Word:
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Fr. Pablo Bonello
Thomas M. Osborne, Jr.; Thomas Aquinas on Virtue
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The Incarnate Word:
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Fr. Roque Buezas
Brian Thomas Becket Mullady, OP; Grace Explained: How to Receive—and Retain—God’s Most Potent Gift
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The Incarnate Word:
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Fr. Salvador Curutchet
Adriano Virgili; Giovanni Carmine Costabile (trans.); Thomas Aquinas Explained to my Best Friend: A (Very) Elementary Introduction to Thomistic Philosophy
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The Incarnate Word:
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Fr. Jose Sylvester
Frederick D. Wilhelmsen; Man’s knowledge of reality. An Introduction to Thomistic Epistemology
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The Incarnate Word:
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Fr. Julio Meinvielle
A Neo-Christianity without God and Christ:
The Purpose of Christian Progressivism
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The Incarnate Word:
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Fr. Andres Ayala
The Thomistic Distinction between the Act of Understanding and the Formation of a Mental Word:
Intelligere and Dicere in Aquinas
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The Incarnate Word:
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Fr. Marcelo Navarro
The Fabrian Vision of the Comparison of Being and Nothingness in Aquinas and Heidegger
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In this paper I follow Fabro’s analysis of “Dell’ente, dell’essere e del nulla” from the eighth chapter of his book Tomismo e Pensiero Moderno, and his explanation of essere and nulla in Heidegger and Aquinas. Remaining faithful to the author’s outline in said chapter, firstly, I highlight the essential topic of being and the openness to the Absolute in both, the Heideggerian and Thomistic metaphysical thought. Secondly, I consider the reduction of the object of metaphysics to the essence and the problem of being in Christian philosophy. Finally, I address Heidegger’s charge directed to Thomistic philosophy as interpreter of the faith. In the conclusion, by following some of the remarks of Fides et Ratio, I restate the importance of returning to Aquinas’ innovative notion of being, equally to do philosophy and theology in total openness to the Absolute, and I do so in the steps of Fabro, that is, recognizing the contributions of modern philosophy such as Heidegger’s.
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The Incarnate Word:
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Fr. Kevin Stolt
Principle of Separate Perfection
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18.
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The Incarnate Word:
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Fr. Cornelio Fabro
Thoughts from Meditation on the Our Father
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The Incarnate Word:
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Fr. Alberto Barattero
Andrés Ayala, IVE; The Radical Difference Between Aquinas and Kant: Human Understanding and the Agent Intellect in Aquinas
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20.
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The Incarnate Word:
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Issue: 1
Fr. Luis Prado
Michael Dauphinais, Andrew Hofer, OP, and Roger W. Nutt (Editors); Thomas Aquinas and the Crisis of Christology
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