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Filosofia Theoretica
Volume 2
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Displaying: 1-20 of 20 documents
editorial
1.
Filosofia Theoretica:
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Issue: 2
Jonathan O. Chimakonam
Editorial
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2.
Filosofia Theoretica:
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Ikechukwu Anthony Kanu
The Quest for the Nature of Being in African Philosophy
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3.
Filosofia Theoretica:
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Jonathan M. O. Chimakonam
Quantification in African Logic
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4.
Filosofia Theoretica:
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Joseph N. Agbo
The Principle of “Refl-Action” as the Basis for a Culture of Philosophy in Africa
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5.
Filosofia Theoretica:
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Lucky Uchenna Ogbonnaya
A Critique of Sartre’s Notion of Being and Nothingness from the Perspective of Ibuanyidanda Philosophy
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6.
Filosofia Theoretica:
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Olúkáyòḍé R. Adésuyì
The Thematic Contradiction in Thomas Aquinas’ Conception of the State: An African (Nigerian) Perspective
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7.
Filosofia Theoretica:
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Obiajulu Mulumba Ibeabuchi
Metaphysics of Kola Nut: Toward Authentic African Igbo Communion; A Challenge to Christianity
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8.
Filosofia Theoretica:
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Ikechukwu Anthony Kanu
The Dimensions of African Cosmology
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9.
Filosofia Theoretica:
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Innocent Chukwudolue Egwutuorah
Afrizealotism as a Theory in African Philosophy
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10.
Filosofia Theoretica:
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Peter Bisong Bisong
Book Review
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editorial
11.
Filosofia Theoretica:
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Issue: 1
Jonathan O. Chimakonam
Editorial
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12.
Filosofia Theoretica:
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Jonathan M. O. Chimakonam
Idea of African Numeric System
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13.
Filosofia Theoretica:
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Ada Agada
Is African Philosophy Progressing?
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Any attempt at writing the history of African philosophy is doomed to be frustrated by the glaring absence of originality, individuality, and creativity in the body of works that come under the heading of African philosophy. In the first place, most of what is called African philosophy is in fact ethno-philosophy, consistingchiefly of researches into the traditional worldviews of various African tribes in the light of Western philosophy. In this intellectually instigating paper I attempted the question whether African philosophy is progressing by showing that there has been some progress, albeit a slow one. I demonstrated this by tracing thedevelopment of a genuine African rationalism from Senghor’s famous idea of negritude to Asouzu’s recent notion of complementary reflection, which finds culmination in the emergent synthesis of consolationism. In the latter rationalism, veiled in Senghor’s metaphysical vision and liberated in Asouzu’s robustindividualism, aspires to a completion never before seen in African philosophical thought. I concluded by saying that the time has come for African thinkers to make African philosophy a tradition that will command universal respect by the radicalization of individual initiative with ethno-philosophy serving only as thefoundation of our 21st century inspiration.
14.
Filosofia Theoretica:
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Ikechukwu Anthony Kanu
Trends in African Philosophy: A Case for Eclectism
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15.
Filosofia Theoretica:
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Obiajulu Mulumba Ibeabuchi
The Theory of Forces as Conceived by Igbo-Africans
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16.
Filosofia Theoretica:
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Etim Edet Inameti
The Administration of Justice in Pre-Colonial Efik Land
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17.
Filosofia Theoretica:
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Ikechukwu Anthony Kanu
On the Sources of African Philosophy
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18.
Filosofia Theoretica:
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Nwabuiro Ideyi
Ethnicism and Religious Crisis in Nigeria: A Stumbling Block to National Development
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19.
Filosofia Theoretica:
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Innocent Chukwudolue Egwutuorah
Igbo Communalism: An Appraisal of Asouzu’s Ibuanyidanda Philosophy
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20.
Filosofia Theoretica:
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C.B. Nze
Introducing African Science: Systematic and Philosophical Approach
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