This article examines Augustine’s De Trinitate IV, 20 and II, 5: the sending of the Son and the Holy Spirit to the just ones, underlining the visible missions of these Persons of the Holy Trinity. De Trinitate XV, 17-19 is also analysed to explain the relationship of the Holy Spirit with the concept of fraternal love.

The article examines the relationship between Basil of Caesarea and Gregory Nazianzen and St. Augustine of Hippo, making a brief treatment of how this relationship can be and has been studied, in order to develop and explain the texts where Augustine uses and says that he is using works of Basil of Cesarea or Gregory Nazianzen.

The article examines Augustine’s though about the three loves in sermo 549, explaining briefly that Augustine had in mind the anthropological ideas of Varro and not those of the Neoplatonic. It explain also the opposition between the city of this world (amor sui) and the City of God (amor Dei).

The article tries to show that the intellectual vission, as is presented in Gn. litt. 12, is more complex that what the old scholarship had affirmed, and it has implications with images in a very special way.

In this article, based on an analysis of De beata uita and Præceptum, the author tries to make clear that the guidelines of ancient philosophy had a longer effect on Augustine than a study of his opinion of grace alone or even his own words in the Confessiones could surmise.

This article deals with the comment that Augustine makes to Timaeus 41 A-B, making a review of the reception of the interpretation that Augustine makes and finally it presents briefly the teaching of Augustine about the spiritual body.