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41.
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Facta Philosophica:
Volume >
8 >
Issue: 1/2
Andreas Woyke
Was an der Nanotechnologie ist von philosophischem Interesse? - Diskussion ausgewählter Fragestellungen
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42.
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Facta Philosophica:
Volume >
7 >
Issue: 2
Christopher Gauker
The Belief-Desire Law
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43.
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Facta Philosophica:
Volume >
7 >
Issue: 2
John P. Burgess
On Anti-Anti-Realism
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44.
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Facta Philosophica:
Volume >
7 >
Issue: 2
Sarah Ganter, Heinrich Wansing
Normative Verantwortung für Handlungen Anderer. Eine Untersuchung im Rahmen der stit -Theorie
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45.
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Facta Philosophica:
Volume >
7 >
Issue: 2
Wolfgang Lenzen
Alles nur Illusionen? - Philosophische (In-)Konsequenzen der Neurobiologie
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46.
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Facta Philosophica:
Volume >
7 >
Issue: 2
Andrew W. Howat
Pragmatism, Truth and Response-Dependence
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47.
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Facta Philosophica:
Volume >
7 >
Issue: 2
Christopher T. Buford
DeRose and the Comparative Account of Epistemic Closure
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48.
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Facta Philosophica:
Volume >
7 >
Issue: 2
Claudia Giovanna Daniela Bianchi
How to Be a Contextualist
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49.
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Facta Philosophica:
Volume >
7 >
Issue: 2
Gerald Harrison
Frankfurt-Style Cases and the Question Begging Charge
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50.
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Facta Philosophica:
Volume >
7 >
Issue: 2
James McBain
Epistemological Practice and the Internalism/Externalism Debate
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51.
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Facta Philosophica:
Volume >
7 >
Issue: 1
Anne Bezuidenhout
Indexicals and Perspectivals
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52.
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Facta Philosophica:
Volume >
7 >
Issue: 1
Andrea Iacona, Diego Marconi
Petitio Principii: What's Wrong?
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53.
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Facta Philosophica:
Volume >
7 >
Issue: 1
Wolfgang Lenzen
Searles verpatzte Lösung des Freiheitsproblems
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54.
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Facta Philosophica:
Volume >
7 >
Issue: 1
Ned Markosian
Against Ontological Fundamentalism
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55.
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Facta Philosophica:
Volume >
7 >
Issue: 1
Clotilde Calabi, Alberto Voltolini
Should Pride of Place be Given to the Norms? Intentionality and Normativity
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Reasons motivate our intentions and thus our actions, justify our beliefs, ground our hopes and connect our feelings of shame and pride to our thoughts. Given that intentions, beliefs and emotions are intentional states, intentionality is strongly connected with normativity. Yet what is more precisely their relationship? Some philosophers, notably Brandom and McDowell, contend at places that intentionality is intrinsically normative. In this paper, we discuss Brandom and McDowell’s thesis and the arguments they provide for its defence. In contrast to what they hold, we argue that neither reference intentionality nor content intentionality are intrinsically normative, although at least content intentionality has normative implications. More precisely, we argue that neither species of intentionality are normative from a semantical viewpoint, because being in an intentional state is not being in a state that is semantically correct or incorrect. Nevertheless, being in a state endowed with content may be a reason for believing or acting. Thus, we argue that content intentionality has normative implications. More precisely, we argue that any content is such that, if it is the content of a state that is sensitive to reasons—as judging paradigmatically is—then it entitles the subject of that state to have further states or to act in certain ways.
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56.
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Facta Philosophica:
Volume >
7 >
Issue: 1
Robert G. Hudson
Managing Underdetermination Issues in Science
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57.
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Facta Philosophica:
Volume >
6 >
Issue: 2
Scott Soames
Knowledge of Manifest Natural Kinds
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58.
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Facta Philosophica:
Volume >
6 >
Issue: 2
Dorit Bar-On
Language, Concepts and Culture: Between Pluralism and Relativism
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59.
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Facta Philosophica:
Volume >
6 >
Issue: 2
Manfred Harth
Anführung: Mit Exemplifikation zur Denotation
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60.
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Facta Philosophica:
Volume >
6 >
Issue: 2
Stefano Predelli
Much Ado About Nothing: Co-Referential Names and Belief Reports
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