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Displaying: 41-60 of 63 documents


research articles
41. Journal of Buddhist Philosophy: Volume > 2
Eiji Suhara Re-Visioning Dōgen Kigen’s Attitude toward the System (Kenmitsu Taisei) in Considering the Concept of Aspiration (Kokorozashi) and Just-Sitting Mediation (Shikan-taza)
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42. Journal of Buddhist Philosophy: Volume > 2
Shi Huifeng Is “Illusion” a Prajñāpāramitā Creation?: The Birth and Death of a Buddhist Cognitive Metaphor
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43. Journal of Buddhist Philosophy: Volume > 2
Jay L. Garfield Cittamātra as Conventional Truth from Śāntarakṣita to Mipham
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book reviews
44. Journal of Buddhist Philosophy: Volume > 2
Douglas S. Duckworth Visions of Unity: The Golden Pandita Shakya Chokden’s New Interpretation of Yogācāra and Madhyamaka
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45. Journal of Buddhist Philosophy: Volume > 2
Christian Coseru Moonshadows: Conventional Truth in Buddhist Philosophy
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46. Journal of Buddhist Philosophy: Volume > 2
Shinya Moriyama Omniscience and the Rhetoric of Reason: Śāntarakṣita and Kamalaśīla on Rationality, Argumentation, and Religious Authority
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47. Journal of Buddhist Philosophy: Volume > 2
Steven Heine Entangling Vines: A Classic Collection of Zen Koans
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48. Journal of Buddhist Philosophy: Volume > 2
Bret W. Davis The Kyoto School: An Introduction
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editorial
49. Journal of Buddhist Philosophy: Volume > 1
Gereon Kopf Message from the Editor
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50. Journal of Buddhist Philosophy: Volume > 1
Dale S. Wright Inaugural Reflections for the Journal of Buddhist Philosophy
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51. Journal of Buddhist Philosophy: Volume > 1
Vincent Eltschinger Helmut Krasser (1956–2014)
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special topic: tibetan madhyamaka
52. Journal of Buddhist Philosophy: Volume > 1
Kevin Rose Introduction: Some Current Strategies for Research on Tibetan Madhyamaka
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53. Journal of Buddhist Philosophy: Volume > 1
Tom J. F. Tillemans What Happened to the Third and Fourth Lemmas in Tibet?
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The paper looks at how Tsong kha pa (1357–1419), mKhas grub (1385–1438), and Go rams pa (1429–1489) understood the third and fourth lemmas in the tetralemma (Tib. mu bzhi; Skt. catuṣkoṭi), “both A and B” and “neither A nor B,” respectively.
54. Journal of Buddhist Philosophy: Volume > 1
Jonathan Stoltz Gendun Chöpel on the Status of Madhyamaka: Knowledge, Truth, and Testimony
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55. Journal of Buddhist Philosophy: Volume > 1
Pascale Hugon Proving Emptiness: The Epistemological Background for the “Neither One Nor Many” Argument and the Nature of Its Probandum in Phya pa Chos kyi seng ge’s Works
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56. Journal of Buddhist Philosophy: Volume > 1
Kevin Vose Do Mādhyamikas See What the Rest of Us See?: Early bKa’ gdams pas on “Commonly Appearing Subjects” (chos can mthun snang ba)
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57. Journal of Buddhist Philosophy: Volume > 1
Yael Bentor Meditation on Emptiness in the Context of Tantric Buddhism
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58. Journal of Buddhist Philosophy: Volume > 1
Jongbok Yi Controversy among dGe lugs pa Scholars about What Is Negated in Emptiness According to the Svātantrika-Mādhyamika School
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This paper examines intrasectarian controversies among the colleges of the dGe lugs order of Tibetan Buddhism. dGe lugs pa is one of the four or five major orders that developed in the Tibetan cultural region; it was founded by Tsong kha pa (1357–1419) or, as some say, developed from his teachings. This paper looks specifically at Jam yang shay pa’s (1648–1721/22) Decisive Analysis of (Candrakīrti’s) “Entry to (Nāgārjuna’s) ‘Treatise on the Middle’”: Treasury of Scripture and Reasoning, Thoroughly Illuminating the Profound Meaning [of Emptiness], Entrance for the Fortunate.
research articles
59. Journal of Buddhist Philosophy: Volume > 1
Shūdō ISHI Dōgen’s Views on Practice and Realization and His Dream Encounter with Damei Fachang
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philosophical reflections
60. Journal of Buddhist Philosophy: Volume > 1
Y. Karunadasa The Early Buddhist Psychology of Philosophical Views
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