Cover of Mediaevalia
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Displaying: 181-200 of 658 documents


a glossary of petrarch's latin
181. Mediaevalia: Volume > 28 > Issue: Special Issue
Abbreviations and Signs
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182. Mediaevalia: Volume > 28 > Issue: Special Issue
Some Caveats
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183. Mediaevalia: Volume > 28 > Issue: Special Issue
The Glossary
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bibliography and reference abbreviations
184. Mediaevalia: Volume > 28 > Issue: Special Issue
Primaiy Petrarchan Sources
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185. Mediaevalia: Volume > 28 > Issue: Special Issue
Subsidiary Sources
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186. Mediaevalia: Volume > 28 > Issue: Special Issue
Other Reference Sources
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187. Mediaevalia: Volume > 28 > Issue: Special Issue
Ancient and Medieval Authors and Works Cited
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188. Mediaevalia: Volume > 28 > Issue: Special Issue
Books of the Bihlia Sacra Vulgata
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a glossary of petrarch's latin
189. Mediaevalia: Volume > 28 > Issue: Special Issue
Afterword
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190. Mediaevalia: Volume > 27 > Issue: 2
Joseph Carroll Conceptuauzing Cyning and Konungr in the Heimskringla and Beowulf
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191. Mediaevalia: Volume > 27 > Issue: 2
Mary Dzon Margery Kempe's Ravishment Into the Childhood of Christ
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192. Mediaevalia: Volume > 27 > Issue: 2
Samuel Mareel For Prince and Townsmen: An Elegy by Anthonis De Roovere on the Death of Charles the Bold
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193. Mediaevalia: Volume > 27 > Issue: 2
Elizabeth McLuhan Some New Light on an Early Medieval Missionary: The Life of St. Amand by Bernard Gui
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194. Mediaevalia: Volume > 27 > Issue: 2
Cristina Mourón-Figueroa Mel Gibson's the Passion of the Christ and the York Cycle: A Comparative Study of Violence as Dramatic Device
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195. Mediaevalia: Volume > 27 > Issue: 2
John Mulryan, Steven Brown Venus and the Classical Tradition in Boccaccio's Genealogia Deorum Gentilium Libri and Natale Contfs Mythologiae
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This paper is a comparative study of the accounts of the goddess Venus in the Genealogia of Giovanni Boccaccio (1313-1375) and the Mythologiae of Natale Conti (1520?-1382?). Conti's superior knowledge of Greek, access to Greek sources unknown or incomprehensible to Boccaccio, easily accessible Latin prose style, and exceptional organizational skills, enabled him to create a richer, more extensive, and more accurate account of the goddess than Boccaccio could provide. Both Boccaccio and Conti escape from the binary, antithetical understanding of Venus that dominated medieval commentary. Conti focuses on the paradox of a beautiful goddess representing ugly things; Boccaccio's organizational scheme (based on a flawed genealogical chart originating with the supposed god Demogorgon) makes for a more disparate approach to symbolic interpretation, interesting in parts but thematically unfocused.
196. Mediaevalia: Volume > 27 > Issue: 2
Contributors' Vitae
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197. Mediaevalia: Volume > 27 > Issue: 1
Barbara De Marco, Sandro Sticca Preface: Performance and Traditions of Scholarship
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198. Mediaevalia: Volume > 27 > Issue: 1
Claudio Bernardi Theatrum Pietatis: Images, Devotion, and Lay Drama
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199. Mediaevalia: Volume > 27 > Issue: 1
Ferruccio Bertini A Proposito di Alcune Raccolte di Favolisti Medievali
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200. Mediaevalia: Volume > 27 > Issue: 1
Thomas H. Bestul The Passion Meditations of Richard Rolle: The Latin Meditative Tradition and Implications for Authenticity
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