Literary realism might be defined in terms of contemporary cultural values as a dramatization of existential assumptions that are shared by the artist and his audience.

The U.N. has not become an obsolete body. Its principles and purposes remain as valid as they were in 1945. But perhaps there is not much time left.

John Henry Newman's criticism of contemporary movements of thought and of education show him to be a nineteenth-century disciple of the Alexandrian Fathers of the Church.

The formal unity of the Gospel is the decisively final and enduring personal communication of God to men through this man, Jesus Christ, His divine Son.

A theologian answers the question: What is the relationship between the hallucinogenic drugs, such as hashish, marihuana, mescaline, psilocybin, LSD, and both mysticism and morality?

Everything that is happening in the Church today has, mutatis mutandis, happened before. Having survived every crisis in the past, it will survive the present one.

The period of highest creativity of the Catholic novels of France, England, and America was that between the two extremes of past isolation and present confluence.

Reflections on a contemporary issue relating to Catholic higher education in the United States at a time of anxiety and anguish for higher education everywhere.

Although unsettling to many, Graham Greene's aesthetic obsession is not perverse or morbid but an impressive vision, a faithful intuition of the contemporary religious dilemma.

In his poetry, Gregory is the theologian at prayer, revealing a dark vision of himself as well as the ineffable Light to which he was unceasingly drawn.

Richard of St. Victor's elaboration of the themes of interpersonal relations and of human love as self-transcendence links him to contemporary philosophical and theological interests.

Schoonenberg's theory, while preserving the enduring core of salvation, sets out to develop and translate it for the understanding of today's man.

Upon the concept of human expectation as an ontological structure of existence, Pedro Laín Entralgo has built his theory of hope within the framework of Christian anthropology and eschatology.