In this essay, I focus on the way Hegel reconciles consciousness and self-consciousness in absolute knowing. What I want to suggest is that in absolute knowing the conscious subject comes to understand itself in terms of these conditions, providing it with the content of a new form of consciousness. It is in conceiving of itself in terms of these objective conditions for knowledge, which supersede the singularity of the self and yet are the conditions for consciousness, that the conscious subject is to be understood as self-transcending.

I show first that freedom is the lever that brings about the sublation (Aufhebung) of religion into absolute knowing. Then I prove that exteriority, with its intrinsic contingency and opacity, is an essential moment of absolute knowing.

The Hegel Society of America sponsored two sessions at the recent World Congress in Boston. The first, chaired by Riccardo Pozzo, consisted of three papers on the theme of "Hegel and Paideia," reflecting the general theme of the Congress. The second, chaired by Allen Speight, was a "Book Session" on Hegel's Ladder by Henry Harris - formally speaking, a critical discussion of the work; informally speaking, a public celebration of the appearance of this long-awaited masterwork.