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121.
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Philotheos:
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15
Katharina Comoth
Nero als Apollo Citharoedus und Apocalypsis Ioannis 13,18
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122.
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Philotheos:
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15
Christos Térézis, Lydia Kassi
Les thèses de Proclus à propos de l’écologie
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123.
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Philotheos:
Volume >
15
Rodoljub Kubat
The Theology of the “Free Slaves”
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124.
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Philotheos:
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15
Marina Stojanović
On the Genre of Commentary in the Biblical Exegesis
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125.
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Philotheos:
Volume >
15
Vladan Tatalović
Die Berührungspunkte der traditionellen und narrativen Exegese des Johannesevangeliums
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126.
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Philotheos:
Volume >
15
Mikonja Knežević
Ἐξ ἀμφοῖν. Cyril of Alexandria and Polemics over filioque of Gregory Palamas
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127.
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Philotheos:
Volume >
15
Dragan Radić
Ἡ ἑρμηνευτική μέθοδος τοῦ Θεοδωρήτου Κύρου:
Μία προσπάθεια πρός ἐπίτευξη τῆς ἰσορροπίας μεταξύ ἱστορισμοῦ καί ἀλληγορίας, μεταξύ γράμματος καί πνεύματος
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The aim of this paper is to demonstrate the hermeneutical method of Theodoret of Cyrus, who was one of the most important Biblical commentators and an influential theologian of the School of Antioch. This paper attempts to point out the fact that in the person of the Blessed Theodoret we find the first attempt of synthesis between the Antioch and Alexandria hermeneutical schools. In his hermeneutical work Theodoret attempted to overcome the contradictions existing up to that point and to follow a middle way, without discarding neither the literal nor the spiritual-allegorical interpretation. It could be argued that Theodoret rejected the extreme hermeneutical trends of both the Alexandrian and Antioch inspirations; he developed his unique methods and tactics, which were rooted in the previous patristic tradition of the Church Fathers.
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128.
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Philotheos:
Volume >
15
Aleksandar Stojanović
Οἱ Σιναΐτες Πατέρες καί ἡ εὐαγριανή διδασκαλία
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This article deals with the relationship of the Sinaitic Fathers and Evagrius of Pont. On the one hand, their main representative St. John Climacus strongly criticized some Evagrius’ fallacies, while on the other hand used thе good side of his ascetic teachings. Furthermore, the specificity of location of the Sinai Monastery resulted that God seeing, contemplation and theology exercised through the Sinaitic Fathers became ideals of the ascetical spirituality. All these ideals originate in ascetical teaching of Evagrius whose correct teachings and soul-benefit readings, at first, were acknowledged by the Fathers of Gaza. Later it was passed onto the Fathers from Sinai and ultimately unto the all ascetical tradition primarily unto the Neptic tradition.
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129.
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Philotheos:
Volume >
15
Nichifor Tănase
Logic and Spirituality to Maximus the Confessor:
The divine logoi and uncreated energies into “onto-tropo-logical” soteriology of the Confessor
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130.
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Philotheos:
Volume >
15
Jovan Ćulibrk
The Prophet of the Uncreated Light?:
The Image of the Prophet Elijah in Gori·ki zbornik and the Hebrew Tradition
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131.
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Philotheos:
Volume >
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Predrag Čičovački
On Artistic Genius and the Main Function of Art
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132.
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Philotheos:
Volume >
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Marko Vilotić
Some Critical Reflections on Rahner’s Philosophical Project
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133.
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Philotheos:
Volume >
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Jörg Splett
Annunziazione – Mariä Verkündigung
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134.
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Philotheos:
Volume >
15
Andrej Jeftić
“Theory-ladenness” in Thomas F. Torrance’s Epistemological Realism
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135.
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Philotheos:
Volume >
15
Blagoje Pantelić
Žižek, Chesterton and Job: The Question of Suffering
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136.
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Philotheos:
Volume >
15
Aleksandar Djakovac
Eschatological Realism:
A Christian View on Culture, Religion and Violence
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137.
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Philotheos:
Volume >
15
Vladan Perišić
Is it Possible for a Nation to be Christian and for the Church to be National?
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138.
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Philotheos:
Volume >
15
Rade Kisić
Die Orthodoxe Kirche in Unitatis redintegratio
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139.
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Philotheos:
Volume >
15
Heinrich Beck
Gesundheit und Krankheit in philosophischer Betrachtung
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140.
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Philotheos:
Volume >
15
Dragan Ašković
Liturgical Poetics between Improvisation and Interpretation
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