301.
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Margaret M. Nash
Nietzsche, a Woman’s Line
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302.
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Daniel W. Conway
Nietzsche Family Values
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303.
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Kelly Oliver
Extending the Maternal Metaphor:
A Response to Conway and Nash
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304.
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Robert Brandom
Dasein, the Being that Thematizes
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305.
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Claudia Baracchi
A More Sublime Paternity:
Questions of Filiation and Regeneration in Plato’s Republic
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306.
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Thomas P. Hohler
Can We Speak of Human Rights?
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307.
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Robert Metcalf
On the Fatefulness of Vision:
Heidegger, Hegel, and the Greeks
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308.
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Hans Ruin
The Moment of Truth:
Augenblick and Ereignis in Heidegger
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309.
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Rémi Brague
History of Philosophy as Freedom
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310.
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Hans-Georg Gadamer, Theodore D. George
Nicolaus Cusanus and the Present
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311.
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Giorgio Agamben
The Time that Is Left
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312.
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James Risser
Phronesis As Kairological Event
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313.
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Klaus Held, Sean Kirkland
The Origin of Europe with the Greek Discovery of the World
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314.
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Constantin V. Boundas
An Ontology of Intensities
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315.
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Idit Dobbs-Weinstein
The Power of Prejudice and the Force of Law:
Spinoza’s Critique of Religion and Its Heirs
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316.
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John Sallis
Φρόνησισ in Hades and Beyond
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317.
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Drew A. Hyland
“It’s a Good Day to Die”
abstract |
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rights & permissions
Beginning with attention to the double shadow of death that hovers over the Theaetetus, I discuss the pervasive presence in that dialogue of finitude and the effect that recognition has on Socratic/Platonic philosophy, which, even in this supposedly “later” dialogue, remains deeply and in a sustained way aporetic, interrogative. But such aporia, and the interrogative stance that follows from it, is also, I argue, a fundamental mode of knowing.
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Michael Naas
For the Name’s Sake
abstract |
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rights & permissions
In Plato’s later dialogues, and particularly in the Sophist, there is a general reinterpretation and rehabilitation of the name (onoma) in philosophy. No longer understood rather vaguely as one of potentially dangerous and deceptive elements of everyday language or of poetic language, the word onoma is recast in the Sophist and related dialogues into one of the essential elements of a philosophical language that aims to make claims or propositions about the way thingsare. Onoma, now understood as name, is thus coupled with rhema, or verb, to form the two essential elements of any logos, that is, any claim, statement, orproposition. This paper follows Plato’s gradual rehabilitation and reinscription of the name from early dialogues through late ones in order to demonstrate thenew role Plato fashions for language in these later works.
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319.
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Seth Benardete
The Plan of Odysseus and the Plot of the Philoctetes
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320.
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Walter A. Brogan
Letter from the Editor
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