241.
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American Catholic Philosophical Quarterly:
Volume >
79 >
Issue: 3
Michael Ewbank
Culture and the Thomist Tradition After Vatican II
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242.
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American Catholic Philosophical Quarterly:
Volume >
80 >
Issue: 1
Glenn Chicoine
Edith Stein
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243.
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American Catholic Philosophical Quarterly:
Volume >
80 >
Issue: 1
Salman Bashier
Knowing Persons:
A Study in Plato
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244.
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American Catholic Philosophical Quarterly:
Volume >
80 >
Issue: 1
Siobhan F. Marshall
Boethius
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245.
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American Catholic Philosophical Quarterly:
Volume >
80 >
Issue: 1
Theresa Kenney
The Metaphysics of Dante’s Comedy
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246.
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American Catholic Philosophical Quarterly:
Volume >
80 >
Issue: 1
Jason T. Eberl
Death and Dying:
A Reader
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247.
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American Catholic Philosophical Quarterly:
Volume >
80 >
Issue: 1
Roland J. Teske
Access to God in Augustine’s Confessions:
Books X—XIII
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248.
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American Catholic Philosophical Quarterly:
Volume >
80 >
Issue: 1
William A. Frank
The Cambridge Companion to Duns Scotus
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249.
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American Catholic Philosophical Quarterly:
Volume >
80 >
Issue: 2
James McGuirk
Ambiguity in the Western Mind
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250.
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American Catholic Philosophical Quarterly:
Volume >
80 >
Issue: 2
Joseph W. Koterski
Faithful Reason:
Essays Catholic and Philosophical
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251.
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American Catholic Philosophical Quarterly:
Volume >
80 >
Issue: 2
John F.X. Knasas
The Sacred Monster of Thomas:
an Introduction to the Life and Legacy of Reginal Garrigou-Lagrange, O.P.
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252.
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American Catholic Philosophical Quarterly:
Volume >
80 >
Issue: 2
Philipp W. Roseman
Philosophie Hat Geschichte, Vol. 2:
Theorie der Philosophiehistorie
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253.
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American Catholic Philosophical Quarterly:
Volume >
80 >
Issue: 2
Lance Byron Richey
The Philosophical Vision of John Duns Scotus
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254.
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American Catholic Philosophical Quarterly:
Volume >
80 >
Issue: 2
Glenn Chicoine
Husserl and Stein
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255.
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American Catholic Philosophical Quarterly:
Volume >
80 >
Issue: 2
Siobhan Nash-Marshall
Personalist Papers
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256.
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American Catholic Philosophical Quarterly:
Volume >
80 >
Issue: 2
Dermot Moran
Adventures of the Reduction:
Jacques Taminiaux’s Metamorphoses of Phenomenological Reduction
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In his illuminating Aquinas Lecture Jacques Taminiaux offers a bold interpretation of certain contemporary European philosophers in terms of the way in which they react to and transform Husserl’s phenomenological reduction. He highlights issues relating to embodiment, personhood, and value. Taminiaux sketches Husserl’s emerging conception of the reduction and criticizes certain Cartesian assumptions that Husserl retains even after the reduction, and specifically the assumption that directly experienced mental acts and states are not given in adumbrations but present themselves as they are. Heidegger too does not escape a certain Cartesian dualism with his privileging of the individual authentic self over and against the inauthentic das Man. Taminiaux portrayspost-Heideggerian philosophy (specifi cally Arendt, Jonas, and Levinas) as responding to failures or dualisms haunting Husserl’s reduction. Taminiaux is right to insist on the importance of the reduction in Husserl and also, despite appearances, in Heidegger, but it is not clear that the meditations of Arendt, Jonas, and Levinas can really be seen as responding to failures in the reduction. Furthermore, Taminiaux downplays the centrality of Husserl’s commitment to transcendental idealism and his representation of the epochē and reduction as ways of breaking through the natural attitude to reach the transcendental attitude of the non-participating spectator.
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257.
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American Catholic Philosophical Quarterly:
Volume >
81 >
Issue: 1
Charles F. Kielkopf
The Social Authority of Reason:
Kant’s Critique, Radical Evil, and the Destiny of Humankind
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258.
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American Catholic Philosophical Quarterly:
Volume >
81 >
Issue: 1
Bernadette Waterman Ward
Coleridge and Newman:
The Centrality of Conscience
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259.
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American Catholic Philosophical Quarterly:
Volume >
81 >
Issue: 1
Vincent M. Colapietro
Varieties of Religion Today:
William James Revisited
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260.
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American Catholic Philosophical Quarterly:
Volume >
81 >
Issue: 1
James Ross
Rethinking the Ontological Argument:
A Neoclassical Theistic Response
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