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261. Augustinianum: Volume > 47 > Issue: 2
Bengt Alexanderson Augustinus, Enarrationes in Psalmos 141-150
262. Augustinianum: Volume > 51 > Issue: 2
Camille Gerzaguet David Natal Villazala, Fugiamus ergo forum. Ascetismo y poder en Ambrosio de Milán
263. Augustinianum: Volume > 51 > Issue: 2
Jérémy Delmulle Michele Cutino, L'Alethia di Claudio Mario Vittorio. La parafrasi biblica come forma di espressione teologica
264. Augustinianum: Volume > 51 > Issue: 2
Juan Antonio Jiménez Sánchez Pseudo-Próspero de Aquitania, Sobre la providencia de Dios. Introducción, texto latino revisado, traducción y comentario de Raúl Villegas Marín
265. Augustinianum: Volume > 52 > Issue: 2
Antonio Gaytan Antonio Orbe, Introduction à la théologie des IIͤ et IIIͤ siècles. Traduction de l’espagnol par Joseph M. López de Castro revue et complétée par Agnès Bastit et Jean-Michel Roessli avec la collaboration de Bernard Jacob et Pierre Molinié, Liminaire de Mgr Luis F. Ladaria, Avant-propos deJean-Michel Roessli
266. Augustinianum: Volume > 52 > Issue: 2
Bengt Alexanderson Sancti Augustini Opera, Enarrationes in Psalmos 1-50. Pars 1B: Enarrationes in psalmos 18-32 (Sermones), ed. Clemens Weidmann
267. Augustinianum: Volume > 52 > Issue: 2
Patrick Descourtieux Jean-Pierre Batut, Pantocrator. « Dieu le Père tout-puissant » dans la théologie prénicéenne
268. Augustinianum: Volume > 62 > Issue: 2
Kolawole Chabi Augustine and Tradition. Influences, Contexts, Legacy. Essays in Honor of J. Patout Burns, edd. D.G. Hunter - J.P. Yates
269. Augustinian Studies: Volume > 54 > Issue: 1
François Dolbeau Une allocution d’Augustin pour la fête de Cyprien: s. Denis 15 (313B)
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Noting how an hypothesis can turn into a truth simply by being repeated, this article examines carefully the basis for the date normally given for this sermon and the frailty of the textual tradition that is the basis for the Morin edition of this sermon. After a careful analysis of the factors that might help to date it, it is assigned an uncertain date. It remains, however, plausible to think that it was delivered ad mensam Cypriani. The analysis of the transmission of this sermon includes several new manuscripts, a new stemma and several general observations about its transmission. This article concludes with comments about the content and a new edition of the Latin text of the sermon.
270. Augustinianum: Volume > 58 > Issue: 2
Pierluigi Leone Gatti Le Faussaire et la Ville: la correspondance entre Sénèque et l’apôtre Paul mise à l’épreuve de l’archéologie
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In this article the author provides new external evidence demonstrating that the correspondence between the philosopher Seneca and the apostle Paul is a forgery. The author compares archaeological data offered by inscriptions, graffiti and regionarii with information conveyed by the apocryphal letters. The setting of the epistles, as well as information about the duration and damages of the Neronian fire, contrast with the archaeological data, indicating that the text should be considered a forgery. The contribution shows that the forger worked rather in a literary mode. Conversely, the only archaeological date (CIL XIV 566) that scholars have brought to support authenticity is probably not a Christian inscription and does not prove anything regarding a meeting between Seneca and Paul or Seneca’s conversion. The origin of the correspondence should instead be traced to the cult of the apostles Paul and Peter during the 3rd and 4th centuries.
271. Augustinianum: Volume > 58 > Issue: 2
Paul Mattei À propos des relations entre Ambroise et Gratien: Questions chronologiques et historiques que pose le De fide. Enjeux et portée du concile d’Aquilée
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The basic idea of the present work is this one: supposing the it is not naive nor anachronistic to read the situation psychologically, Ambrose never was a ‘mentor’ who used his friendship to dominate totally Gratian who would have been a weak character. The investigation considers almost the whole reign, in two parts: (1) De fide ad Gratianum libri V. (2) The Council of Aquileia. It aims to develop a more subtle understanding of: (1) the image of each of the two protagonists, as they mirror one another; (2) the history of their links, shaped of course by the existence of powerful cliques at court and by the strict rules governing the relations between a bishop and an emperor; (3) the notion, more broadly, of the progressive establishing of the Christian Empire. This, then, is a work of synthesis. Such an undertaking is timely, given the number, size and importance, of the studies on the subject.
272. Augustinianum: Volume > 63 > Issue: 1
Paul Mattei Vittorino Grossi, Agustin de Hipona. Vida, escritos, legado historico