121.
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Journal of Catholic Social Thought:
Volume >
8 >
Issue: 2
Patrick McKinley Brennan
Lawmaking, Administration, and Traces of Civic Republicanism:
Thoughts on Jean Porter’s Ministers of the Law
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122.
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Journal of Catholic Social Thought:
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Issue: 2
V. Bradley Lewis
The Common Good and Legal Authority According to the Natural Law:
On Jean Porter’s Ministers of the Law
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123.
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Journal of Catholic Social Thought:
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8 >
Issue: 2
Maris Köpcke Tinturé
Law, and the Difference Between What is Claimed and What is Done
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124.
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Journal of Catholic Social Thought:
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Kevin L. Flannery, S.J.
Marriage, Thomas Aquinas, and Jean Porter
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125.
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Journal of Catholic Social Thought:
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Issue: 2
Francis J. Mootz III
The Hermeneutical and Rhetorical Nature of Law
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126.
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Journal of Catholic Social Thought:
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8 >
Issue: 2
Nicholas Wolterstorff
Response to Jean Porter’s Ministers of the Law
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127.
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Issue: 2
Michael P. Moreland
Introduction:
Joseph T. McCullen Symposium on Catholic Social Thought and Law
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128.
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Journal of Catholic Social Thought:
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15 >
Issue: 2
Barbara E. Wall
Introduction
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129.
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Journal of Catholic Social Thought:
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15 >
Issue: 2
R. Michael Cassidy
Catholic Social Thought and Criminal Justice Reform
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130.
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Journal of Catholic Social Thought:
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Issue: 2
Douglas S. Massey
Segregation in 21st Century America
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131.
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Journal of Catholic Social Thought:
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Issue: 2
Bernard V. Brady
From Catholic Social Thought to Catholic Social Living:
A Narrative of the Tradition
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132.
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Journal of Catholic Social Thought:
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15 >
Issue: 2
Séverine Deneulin
Integral Human Development via Sen’s Capability Approach and a Faith Community at the Latin American Urban Margins
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133.
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Journal of Catholic Social Thought:
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15 >
Issue: 2
Thomas J. Massaro
“He Drinks from His Own Wells”:
The Jesuit Roots of the Ethical Teachings of Pope Francis
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134.
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Journal of Catholic Social Thought:
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Issue: 2
Matthew Eaton
On Care for Our Common Home: Laudato Si’; A Commentary on Laudato Si’
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135.
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Journal of Catholic Social Thought:
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Issue: 2
Nancy M. Rourke, PhD
Inspired Sustainability: Planting Seeds for Action
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136.
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Journal of Catholic Social Thought:
Volume >
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Issue: 2
Catholic Social Teaching on Racism: A Bibliography
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137.
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Journal of Catholic Social Thought:
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Issue: 2
Judith A. Merkle SNDdeN, PhD
Public Theology and the Global Common Good. The Contribution of David Hollenbach
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138.
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Journal of Catholic Social Thought:
Volume >
18 >
Issue: 1
Barbara E. Wall
Introduction
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139.
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Journal of Catholic Social Thought:
Volume >
18 >
Issue: 1
Drew Christiansen, SJ
Fratelli tutti and the Responsibility to Protect
abstract |
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rights & permissions
Fratelli tutti expresses skepticism about the ability of the just-war tradition to provide guidance on the state use of force. It is dismissive of a whole range of rationales for going to war. In rejecting humanitarian “excuses,” Pope Francis puts to question the Church’s support even for armed enforcement of the Responsibility to Protect (R2P). In place of abstract moral reasoning, Francis invites contemplation of the suffering of the victims of war. He expands the horizon of analysis from particular acts to consideration of the cascading consequences of war. He invites the military to color their warrior ethic with the kindness of Christ. In practice, his teaching implies increased attention to the ius postbellum and “the responsibility to rebuild” after armed conflict.
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140.
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Journal of Catholic Social Thought:
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18 >
Issue: 1
Andrew Beauchamp, Jason A. Heron
Immigration, Reciprocity, and the Modern Economic Tradition
abstract |
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rights & permissions
Contemporary economists are silent regarding economic rights because modern economic theory does not adequately account for reciprocity and risk in human relationships. The immigration question in the US serves as our test case for both the reality of reciprocity and risk in the realm of economic rights, and the need for economic analysis that more honestly contends with this reality. We examine reciprocity and risk in immigration through an economic lens and then complement that examination with resources from the Catholic social teaching tradition. We show how Catholic social teaching can enhance economic analysis of immigration and other social phenomena by helping economics make sense of reciprocity and risk in economic relations.
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