181.
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Augustinianum:
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43 >
Issue: 2
Przemyslaw Nehring
Jerome’s Vita Hilarionis:
A Rhetorical Analysis of its Structure
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182.
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Augustinianum:
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43 >
Issue: 2
George Kalantzis
Theodore of Mopsuestia’s Commentarius Evangelium Iohannis Apostoli:
Text and Transmission
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183.
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Augustinianum:
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43 >
Issue: 2
Michael M. Gorman
The Earliest Latin Commentary on The Gospels
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184.
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44 >
Issue: 1
Josef Lōssl
Who attacked the Monasteries of Jerome and Paula in 416 A.D.?
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185.
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Augustinianum:
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44 >
Issue: 1
Robert Dodaro
«Ego miser homo»:
Augustine, The Pelagian Controversy, and the Paul of Romans 7:7-25
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186.
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Augustinianum:
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44 >
Issue: 2
Michael M. Gorman
From the Classroom at Fulda under Hrabanus:
The Commentary on the Gospel of John Prepared by Ercanbertus for his praeceptor Ruodulfus
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187.
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Augustinianum:
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45 >
Issue: 1
Jarosław Jakielaszek
Tertullian, De anima 4.1 and the sequence of tenses
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188.
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Augustinianum:
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45 >
Issue: 1
Geoffrey D. Dunn
Cyprian’s Rival Bishops and Their Communities
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189.
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Augustinianum:
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45 >
Issue: 2
Walter Dunphy
A lost year:
Pelagianism in Carthage, 411 A.D.
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190.
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Augustinianum:
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45 >
Issue: 2
Geoffrey D. Dunn
Widows and Other Women in the pastoral Ministry of Cyprian of Carthage
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191.
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Augustinianum:
Volume >
45 >
Issue: 2
Alistair Stewart-Sykes
The Anaphora of Catecheses mystagogicae 5 and the Birkath ha-mazon:
a study in development
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192.
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Augustinianum:
Volume >
46 >
Issue: 1
Neil Adkin
Tertullian’s De spectaculis and Jerome
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193.
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Augustinianum:
Volume >
46 >
Issue: 1
Wendy Mayer
The sequence and provenance of John Chrysostom’s Homilies In illud: si esurierit Inimicus (CPG 4375), De mutatione nominum (CPG 4372) and In principium actorum(CPG 4371)
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194.
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Augustinianum:
Volume >
46 >
Issue: 2
Michael M. Gorman
The oldest annotations on Augustine's De civitate Dei
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195.
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Augustinianum:
Volume >
47 >
Issue: 1
Alberto Ferreiro
Martin of Braga, De trina mersione and the See of Rome
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196.
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Augustinianum:
Volume >
47 >
Issue: 1
Ilaria Ramelli
Origen’s Interpretation of Hebrews 10:13:
The Eventual Elimination of Evil and the Apocatastasis
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197.
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Augustinianum:
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48 >
Issue: 1
Ilaria L.E. Ramelli
Origen’s Exegesis of Jeremiah:
Resurrection Announced Throughout the Bible and its Twofold Conception
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198.
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Augustinianum:
Volume >
49 >
Issue: 2
Siver Dagemark
Natural Science:
its limitation and relation to the liberal arts in Augustine
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199.
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Augustinianum:
Volume >
49 >
Issue: 2
A. Pelttari
Donatist self-identity and 'The Church of the Truth'
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200.
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Augustinianum:
Volume >
50 >
Issue: 1
Matthew Alan Gaumer
The Development of the Concept of Grace in Late Antique North Africa (Ist context within the Donatist & Pelagian debates)
abstract |
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rights & permissions
This article identifies the context of Augustine's theology of grace. His disappointing experiences as a priest and young bishop impacted his theological notions of gratia, especially as they would mature during the Pelagian crisis. Using Cyprian as an authority, Augustine argued against the Donatist idea of grace solely through membership in the 'pure' church and sacramental grace only via ministers free from ecclesial-sin (traditio). Instead, Augustine argued that all grace is solely through God and that all humanity and the earthly Church was a mixed body of the fallen and blessed and in need of divine grace.
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