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International Philosophical Quarterly:
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A. G. M. van Melsen
The Impact of Science on Culture
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42.
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International Philosophical Quarterly:
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Role of Founders and Benefactors
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43.
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International Philosophical Quarterly:
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Frans Vandenbussche
Le Problème de Dieu
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44.
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International Philosophical Quarterly:
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Books Received
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45.
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International Philosophical Quarterly:
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Philosophy Today
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46.
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International Philosophical Quarterly:
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E. de Strycker
Grundprobleme der antiken Philosophie
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47.
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International Philosophical Quarterly:
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Helmut Kuhn
Existence as a Philosophical Problem
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48.
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International Philosophical Quarterly:
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M. De Tollenaere
Aristotle’s Definition of Time
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49.
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International Philosophical Quarterly:
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John A. Mourant
The Limitations of Religious Existentialism
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50.
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International Philosophical Quarterly:
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James F. Ross
Analogy as a Rule of Meaning for Religious Language
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51.
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International Philosophical Quarterly:
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Robert O. Johann
Existential Phenomenology
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52.
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International Philosophical Quarterly:
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Joseph F. Donceel
Determinism and Freedom in the Age of Modern Science:
A Philosophical Symposium
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53.
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International Philosophical Quarterly:
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Issue: 3
Frans Vandenbussche
Recherches logiques:
Vol. I: Prolegomènes à la logique pure
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54.
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International Philosophical Quarterly:
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Issue: 4
D. F. Gustafson
Christian on Causal Objectification in Whitehead
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55.
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International Philosophical Quarterly:
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F. G. Elliott
The World-Vision of Teilhard de Chardin
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56.
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International Philosophical Quarterly:
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Albert Poncelet
Finitude et culpabilité:
I. L’homme faillible
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57.
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International Philosophical Quarterly:
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Paul Weiss
Man’s Existence
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58.
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International Philosophical Quarterly:
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François Heidsieck
Honor and Nobility of Soul:
Descartes to Sartre
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An attempt has been made in the following pages to present first a careful analysis of certain themes in Descartes’ moral doctrine.This is followed by a study of broader scope which examines Descartes’ philosophical posterity as represented by authors as different as Proudhon, Ravaisson, and Sartre.It is hoped that readers will find a measure of historical solidify in the first part and that they will not be unsympathetic with the second. The latter is an expression of personal adherence and involvement which can hardly require of the reader more than an assent that equally involves the risk of personal commitment. But as Descartes himself has observed and as the diffusion of his work has proved, history is a living and present enterprise that constructs the future.
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Presenting This Issue
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60.
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International Philosophical Quarterly:
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Madeleine Barthélemy-Madaule
Teilhard de Chardin, Neo-Marxism, Existentialism:
A Confrontation
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