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301. Mediaevalia: Volume > 27 > Issue: 1
Claudio Bernardi Theatrum Pietatis: Images, Devotion, and Lay Drama
302. Mediaevalia: Volume > 27 > Issue: 1
Barbara De Marco, Sandro Sticca Preface: Performance and Traditions of Scholarship
303. Mediaevalia: Volume > 27 > Issue: 1
Thomas H. Bestul The Passion Meditations of Richard Rolle: The Latin Meditative Tradition and Implications for Authenticity
304. Mediaevalia: Volume > 27 > Issue: 1
Jody Enders Death by Dance
305. Mediaevalia: Volume > 27 > Issue: 1
Robert R. Edwards Performing Boccaccio's Questioni d'Amore
306. Mediaevalia: Volume > 27 > Issue: 1
Konrad Eisenbichler Saint or Politician?: The Ambivalence of the Converted in Lorenzo de' Medici's Rappresentazione di Santi Giovanni e Paolo
307. Mediaevalia: Volume > 27 > Issue: 1
Nerida Newbigin Mass Media: Visuauzing the Last Supper in Late Medieval Italian Plays
308. Mediaevalia: Volume > 27 > Issue: 1
Charlotte Stern Nativity Celebrations in Medieval Iberia: The Role of Fray Íñigo de Mendoza
309. Mediaevalia: Volume > 27 > Issue: 1
Paola Ventrone Between Acting and Literacy: On the Origins of Vernacular Italian Comedy
310. Mediaevalia: Volume > 27 > Issue: 1
Elsa Strietman Show and Tell: Entertainment and Persuasion Tactics in Louris Jansz. of Haarlem's Vanden Afval Vant Gotsalige Weesen
311. Mediaevalia: Volume > 27 > Issue: 2
Joseph Carroll Conceptuauzing Cyning and Konungr in the Heimskringla and Beowulf
312. Mediaevalia: Volume > 27 > Issue: 2
Mary Dzon Margery Kempe's Ravishment Into the Childhood of Christ
313. Mediaevalia: Volume > 27 > Issue: 2
John Mulryan, Steven Brown Venus and the Classical Tradition in Boccaccio's Genealogia Deorum Gentilium Libri and Natale Contfs Mythologiae
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This paper is a comparative study of the accounts of the goddess Venus in the Genealogia of Giovanni Boccaccio (1313-1375) and the Mythologiae of Natale Conti (1520?-1382?). Conti's superior knowledge of Greek, access to Greek sources unknown or incomprehensible to Boccaccio, easily accessible Latin prose style, and exceptional organizational skills, enabled him to create a richer, more extensive, and more accurate account of the goddess than Boccaccio could provide. Both Boccaccio and Conti escape from the binary, antithetical understanding of Venus that dominated medieval commentary. Conti focuses on the paradox of a beautiful goddess representing ugly things; Boccaccio's organizational scheme (based on a flawed genealogical chart originating with the supposed god Demogorgon) makes for a more disparate approach to symbolic interpretation, interesting in parts but thematically unfocused.
314. Mediaevalia: Volume > 27 > Issue: 2
Cristina Mourón-Figueroa Mel Gibson's the Passion of the Christ and the York Cycle: A Comparative Study of Violence as Dramatic Device
315. Mediaevalia: Volume > 27 > Issue: 2
Samuel Mareel For Prince and Townsmen: An Elegy by Anthonis De Roovere on the Death of Charles the Bold
316. Mediaevalia: Volume > 27 > Issue: 2
Elizabeth McLuhan Some New Light on an Early Medieval Missionary: The Life of St. Amand by Bernard Gui
317. Mediaevalia: Volume > 28 > Issue: 1
Véronique Plesch Words and Images in Late Medieval Drama and Art
318. Mediaevalia: Volume > 28 > Issue: 1
Nerida Newbigin L'Occhio si Dice Ch'è la Prima Porta: Seeing With Words in the Florentine Sacra Rappresentazione
319. Mediaevalia: Volume > 28 > Issue: 1
Pamela King Losing Faith in Transformation: Protestantism and Theatre
320. Mediaevalia: Volume > 28 > Issue: 1
Eckehard Simon The Lord Embraces Synagoga: A Unique Moment in Religious Drama and the Mary Portal of Strasbourg Cathedral