541.
|
Semiotics:
2001
Frank Nuessel
Translation:
A Semiotic Perspective
|
|
|
542.
|
Semiotics:
2001
Ann Kibbey
C. S. Pierce and D. W. Griffith:
Parallel Action, Prejudice, and Indexical Meaning
|
|
|
543.
|
Semiotics:
2001
Vincent Colapietro
Walking About A City:
Urban Movement as Performative Utterance
|
|
|
544.
|
Semiotics:
2001
Rebecca Dalvesco
Meaning and Power:
Air-conditioned Dome New York City
|
|
|
545.
|
Semiotics:
2001
Lauren Larson
The Anomalous Ascent:
Contemplation as a New Semiotic
|
|
|
546.
|
Semiotics:
2001
Steven Edward Peña
On Belief Limitations in the Normative and Natural Sciences
|
|
|
547.
|
Semiotics:
2001
Peter Schulz
“Know How” and “Know That”:
A Semiotic Approach to the Phenomenon of Knowledge
|
|
|
548.
|
Semiotics:
2001
Elliot Gaines
Media Images and the Semiotics of September 11th, 2001
|
|
|
549.
|
Semiotics:
2001
Eugen Baer
Semiotics of the Infinite
|
|
|
550.
|
Semiotics:
2001
Benjamin Hufbauer
A Capital of Signs:
George Washington’s Patronage of the Federal City
|
|
|
551.
|
Semiotics:
2001
John Henning
Seeing Things the Same Way:
What Constitutes Shared Knowledge
|
|
|
552.
|
Semiotics:
2001
Leora Kornfeld
The Trickster’s Way:
Transcending the Rational and Reconstituting Media Discourse
|
|
|
553.
|
Semiotics:
2001
John Deely
The Quasi-Error of the External World
|
|
|
554.
|
Semiotics:
2001
Guido Ipsen
Hybridity at the Root of Semiosis
|
|
|
555.
|
Semiotics:
2001
Isaac E. Catt
Unsuspected Realms of the Stranger in Semiotics, Semiosis, and Communication
|
|
|
556.
|
Semiotics:
2001
Randall Smith
The Semiotic Function of the Epigraph in Aquinas’ Biblical Prologues and Sermons:
A Mixing of Memory and Desire
|
|
|
557.
|
Semiotics:
2001
Victoria Adamenko
George Crumb and the Mythic “Wholeness”:
A Semiotic Perspective
|
|
|
558.
|
Semiotics:
2001
Anna Makolkin
Semiotic Ambiance and Ambiguity in the Post-Modem City
|
|
|
559.
|
Semiotics:
2001
Beth Raps
Thinking Here and Now:
Peirce’s Abduction, Phronesis and Epistemic Community
|
|
|
560.
|
Semiotics:
2002
Robert Philen
Identity and Non-Identity among Men who have Sex with Men
|
|
|