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NINS Update
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182.
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Rosario Athié
Faith and Doubt:
Newman’s Example of Friendship
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John T. Ford
John Henry Newman as Contextual Theologian
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What is the reason for the continued interest in Newman’s theology? This article’s reply that Newman was a contextual theologian is based on a consideration of three questions:Was Newman a theologian? What was the context of his theology? What are the reasons for Newman’s theological longevity?
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Newman Bibliography
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185.
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Edward Miller
Communities of Informed Judgment:
Newman’s Illative Sense and Accounts of Rationality
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Thomas G. Kudzma
Grace and Graciousness:
The 1879 Addresses and Replies
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For two decades (1859-1879), ultramontane Roman Catholics viewed Newman with suspicion and surreptitiously questioned his orthodoxy; such covert charges were practically impossible to refute. Vindication came only in Newman’s declining years, when Pope Leo XIII (1878-1903) named him a cardinal. Such an honor was an irrefutable riposte to Newman’s critics. His elevation to the cardinalate unleashed a torrent of congratulations from religious communities and civic organizations, from personal friends as well as from the general public. This article revisits Newman’s cardinalatial years and samples some of the “Addresses” and messages of congratulation that he received along with his replies
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Marvin O’Connell
Orestes A. Brownson:
American Religious Weathervane
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188.
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Robert Christie
Newman’s 1826 Essay, The Miracles of Scripture, and the Role of Witness:
The Beginning of his Personal Theology
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Newman’s theology is known for its personalism: Newman was concerned not only with a notional or intellectual appeal, but also with eliciting a real assent from his audience. This article locates the beginnings of that “personalist theology” in his pastoral ministry at St.Clement’s (Oxford) and his first theological treatise, The Miracles of Scripture.
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189.
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John Connolly
The Decline of Christendom in Western Europe, 1750-2000
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John T. Ford
Newman’s “Inspiring Influence as a Great Teacher of the Faith and as a Spiritual Guide is Being Ever More Clearly Perceived in Our Own Day.” (John Paul II)
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Nicholas J. Rouch
John Keble:
Sermons for the Christian Year
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192.
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NINS Update
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Todd Ream
John Henry Newman:
A View of Catholic Faith for the New Millennium
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194.
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Paul Misner
Culture Wars:
Secular-Catholic Conflict in Nineteenth-Century Europe
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Fredric W. Schlatter
Hopkins and Newman on Poetry
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This article examines two statements that Hopkins made on Newman as a poet and as a critic of poetry. Hopkins carefully analyzed the literary genealogy of Newman’s poetry, indifferently assessed its general achievement, and specifically criticized one point in Newman’s judgment of a poet. Hopkins’ statements, which came late in his own career, give no hint of a process of change in his response to Newman’s poetry. But Newman’s numerous remarks, gleaned from random sources over forty years, demonstrate change in his theory of poetry.
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Bernadette Waterman Ward
The Third Spring:
G.K. Chesterton, Graham Greene, Christopher Dawson and David Jones
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Drew Morgan
Newman the Businessman
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198.
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Edward Jeremy Miller
Warranting Christian Belief in Afterlife:
Testing Newman’s Grammar of Assent
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Most people believe in an afterlife, but is such a belief warranted? While Newman did not specifically treat the doctrine of afterlife, his Grammar of Assent furnishes a trajectory that shows that Christians can believe in this doctrine with a warranted assent, precisely because the Church is a warranted belief.
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Teresa Iglesias
Announcements:
The International Centre for Newman Studies
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Edward Short
Gladstone and Newman
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This article, originally delivered at the Third Oxford International Newman Conference (Somerville College, 15 August 2004), looks at the long association between Newman and Gladstone and finds a combative mutual respect that survived not only Newman’s conversion but also Gladstone’s attack against Pope Pius IX and English Roman Catholics.
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