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Displaying: 341-360 of 520 documents

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341. Philotheos: Volume > 8
Evgenia V. Cherkasova Rationality and Fiction: Kant, Vaihinger, and the Promise of “Philosophy of As If”
342. Philotheos: Volume > 8
Kofi Ackah Socrates, the Moral Expert in the Crito
343. Philotheos: Volume > 8
Authors in Philotheos 1 (2001) – 8 (2008)
344. Philotheos: Volume > 8
John Mouracade The Guarantee of Happiness in the Republic
345. Philotheos: Volume > 8
Σπυριδούλα Αθανασοπούλου-Κυπρίου Η μελέτη των πατερικών πηγών ως ευκαιρία προσέγγισης ανατολής και δύσης: η περίπτωση της τριαδολογίας
346. Philotheos: Volume > 8
Юрий Анатольевич Шичалин Заметки к тексту Плотина
347. Philotheos: Volume > 8
Wolfgang Speyer Voraussetzungen und Bedingungen eines wirklichkeitsentsprechenden Denkens
348. Philotheos: Volume > 8
Vasilije Vranić The Christology of Eutyches at the Council of Constantinople 448
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The mid fifth century was largely marked by a Christological controversy that began with private teachings of the ambassador of the Alexandrian see to Constantinople, the prominent Archimandrite Eutyches. The precise teaching of Eutyches remains somewhat obscure, since no written work by him is extant. Thus, everything that the modern historical scholarship knows about Eutyches’ theology comes from secondary sources, such as the writings of his opponents or scontemporary Synodal Acts. Consequently, the fine points of Eutyches’ Christological position are subject of scholarly debate. However, on the basis of the unchallenged contemporary historical evidence, as it is found in the original trial of Eutyches for heresy at the Synod of Constantinople in 448 AD, a critical evaluation of Eutyches’ Christological position seems possible. In this article it was argued that the Christological teaching of Eutyches was inadequate in terms of the later Christological standard set at Chalcedon (451 AD).
349. Philotheos: Volume > 8
Markus Enders Zum Bild des Menschen im frühen Mittelalter: Grundzüge der theologischen Anthropologie des Johannes Scotus Eriugena und Anselms von Canterbury
350. Philotheos: Volume > 8
Josef Seifert Reue und Wiedergeburt: Einige große Einsichten und einige Irrtümer Max Schelers über einen zentralen religiösen Akt
351. Philotheos: Volume > 8
Mary C. Sheridan The Influence of Non-Christian Ideas in the Second Century C. E. on Clement of Alexandria and His Teachings
352. Philotheos: Volume > 8
Richard Wisser Die philosophische Existenz als das Sein zum Tode: das philosophische Sterben: Was in Platons Dialog „Phaidon“ Sokrates zur Sprache bringt
353. Philotheos: Volume > 8
Heidi Marx-Wolf Augustine and Meister Eckhart: Amata Notitia and the Birth of the Word
354. Philotheos: Volume > 8
Edward Moore Christ as Demiurge: The Platonic Sources of Origen’s Logos Theology in the Commentary on John
355. Philotheos: Volume > 9
Anita Strezova Hypostatic Union and Pictorial Representation of Christ in Iconophile Apologia
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This article explores the fundamental Christological principles discussed by Byzantine iconophile writers of the eight and ninth centuries, John of Damascus (675-749), Theodore the Studite (759-826) and Patriarch Nikephoros I of Constantinople (758-828). Within the larger context of theological concerns, the iconophile focus their attention on two key points: (a) the notion of the hypostatic union of human and divine natures in Christ; and (b) the properties of circumscription and uncircumscribability. These Christological aspects play critical part in supporting the main objective of iconophiles, the defense of Chalcedonian formulation, of which the theoretical justification of Christ’s pictorial representation is simply one part, albeit a central one. In support to their theological cause, the iconophiles also make recourse to the distinction between nature and hypostasis and devote an important part of their exposition for the holy images on the dogmatic significance of the Incarnation.
356. Philotheos: Volume > 9
Richard Wisser Das Problem des Todes bei Rainer Maria Rilke und die philosophische Frage nach der Wahrheit der Dichtung
357. Philotheos: Volume > 9
Christos Terezis, Kalomoira Polychronopoulou The Moral and Ethical Transfigures of Human Entity to a Human Being in the Platonic Dialogue Alcibiades Ι
358. Philotheos: Volume > 9
Jovan Milanović Baptême chez saint Grégoire Palamas
359. Philotheos: Volume > 9
Михаил Эпштейн Атеистический геноцентризм Ричарда Докинза и персоналистический аргумент бытия Бога
360. Philotheos: Volume > 9
Predrag Čičovački The Real, the Rational, and the Ideal: Developing Milton Munitz’s Idea of Boundless Existence