141.
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The Incarnate Word:
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Issue: 1
Fr. Julio Meinvielle
The Problem of Sovereignty
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142.
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The Incarnate Word:
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Fr. Alberto Barattero
Amor Sui - The Ego-Logical Structure of Freedom
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143.
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The Incarnate Word:
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Fr. Andres Ayala
Brief Essay on the Nature and Method of Metaphysics
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144.
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The Incarnate Word:
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Sr. Mary Dove
Natural Foundations in Man for the Reception of Grace According to Thomas Aquina
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145.
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Fr. Cornelio Fabro
Kierkegaard and Luther: Agreement and Disagreement:
Translated by Fr. Nathaniel Dreyer
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146.
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Issue: 2
Fr. Julio Meinvielle
The Social-State Structuring of Political Life:
Translated by Fr. Nathaniel Dreyer, IVE
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147.
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The Incarnate Word:
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Fr. Joseph LoJacono
New Challenges to Veritatis Splendor
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148.
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The Incarnate Word:
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Issue: 2
Fr. Andres Ayala
The Absolute Primacy of the Intellect in Aquinas: A Reaction to Fabro’s Position
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149.
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The Incarnate Word:
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Issue: 2
Fr. Cornelio Fabro
Hegel and Christ:
Translated by Fr. Nathaniel Dreyer, IVE
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150.
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Issue: 1
Fr. Andres Ayala
The Principle of Causality and the Notion of Participation: Deepening into Fabro’s Defense of this Principle
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151.
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The Incarnate Word:
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Fr. Julio Meinvielle
The Functions of Authority:
Translated by Fr. Nathaniel Dreyer, IVE
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152.
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The Incarnate Word:
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Issue: 1
Fr. Andres Ayala
Brief Essay on the Nature and Method of Epistemology
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153.
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The Incarnate Word:
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Issue: 1
Sr. María de la Caridad Asensio
Was Mary Truly Full of Grace, or Could She Grow in Grace?
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154.
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The Incarnate Word:
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Fr. Marcelo Navarro
The Profoundly Human Notion of Participation
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155.
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The Incarnate Word:
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Issue: 1
Fr. Joseph LoJacono
Sexual and Medical Ethics Following St. Thomas Aquinas
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156.
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The Incarnate Word:
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11 >
Issue: 1
Fr. Cornelio Fabro
St. Thomas and Mary’s Participation in the Grace of Christ:
Translated by Sr. María de la Caridad Asensio
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157.
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The Incarnate Word:
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Issue: 1
Fr. Andres Ayala
The Thomistic Distinction between the Act of Understanding and the Formation of a Mental Word:
Intelligere and Dicere in Aquinas
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158.
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The Incarnate Word:
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Fr. Julio Meinvielle
A Neo-Christianity without God and Christ:
The Purpose of Christian Progressivism
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159.
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The Incarnate Word:
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Fr. Marcelo Navarro
The Fabrian Vision of the Comparison of Being and Nothingness in Aquinas and Heidegger
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In this paper I follow Fabro’s analysis of “Dell’ente, dell’essere e del nulla” from the eighth chapter of his book Tomismo e Pensiero Moderno, and his explanation of essere and nulla in Heidegger and Aquinas. Remaining faithful to the author’s outline in said chapter, firstly, I highlight the essential topic of being and the openness to the Absolute in both, the Heideggerian and Thomistic metaphysical thought. Secondly, I consider the reduction of the object of metaphysics to the essence and the problem of being in Christian philosophy. Finally, I address Heidegger’s charge directed to Thomistic philosophy as interpreter of the faith. In the conclusion, by following some of the remarks of Fides et Ratio, I restate the importance of returning to Aquinas’ innovative notion of being, equally to do philosophy and theology in total openness to the Absolute, and I do so in the steps of Fabro, that is, recognizing the contributions of modern philosophy such as Heidegger’s.
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160.
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Fr. Kevin Stolt
Principle of Separate Perfection
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