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1. Chiasmi International: Volume > 7
Daniela Calabrò Senso e crisi. Del corpo, del mondo, del ritmo
2. Chiasmi International: Volume > 11
Paride Broggi Deleuze: una vita all’immanenza
3. Chiasmi International: Volume > 16
Claudio Rozzoni Chi scrive? Chi legge? Il chiasma fra autore e lettore a partire dalle Recherches sur L’usage littéraire du langage
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The recent publication of Recherches sur l’usage littéraire du langage, the preparatory notes for Merleau-Ponty’s “Monday course” at the Collège de France in 1953, provides further evidence of the turning points of the French philosopher’s reflections during this period. This course, on the style of expression in the work of Stendhal and Valery, is interesting in that it truly reveals to us a unique perspective on the questions that, on the one hand, are related to research made during the previous period at the Sorbonne; and that, on the other hand, find a new echo, a new development in the course on “The Philosophy of Proust” given by Merleau-Ponty in the following year, also at the Collège of France. The problem of the intersubjectivity of the work of art in particular finds a crucial complement in this course. Starting from the work on literary language, this offers a path toward thinking the chiasm between author and reader in an unprecedented way that avoids falling back into the fruitless opposition between two poles: one represented by a purely subjective point of view, with its solipsistic excesses, and one that tries to take into account the communication between two subjects, author and reader in this case, by thinking them as an “already given” unity before the gesture of writing and the experience of reading.
4. Chiasmi International: Volume > 9
Patrick Burke The Philosophy of Claude Lefort
5. Chiasmi International: Volume > 21
Matteo Segatto Recensione ad “aut aut”, numero 381, “Sartre/Merleau-Ponty. Un dissidio produttivo”
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Hanno ancora qualcosa da dirci Sartre e Merleau-Ponty oggi? Sessant’anni dopo i loro “contraccolpi” – consumatisi nella redazione di una rivista come “Les Temps Modernes” – vale ancora la pena di ripercorrere quella storia? È questa la domanda che apre l’ultimo numero di “aut aut” curato da Enrica Lisciani-Petrini e Raoul Kirchmayr. Si tratta di una domanda a cui è difficile rispondere e che ha a che fare con che cos’è la filosofia (oggi) e – soprattutto – che cos’è un filosofo (oggi). È una domanda che, nel caso di Sartre e di Merleau-Ponty, non chiama in causa soltanto due differenti scuole di pensiero, ma anche due modi differenti di intendere il mondo, la politica, gli altri e le relazioni con essi. Ma si tratta, in fondo, di una domanda che – con le parole di Sartre – ci porta a riflettere sul fatto che “si è filosofi quando si è morti”, poiché – in fondo – “fino a quando viviamo, siamo uomini che, tra l’altro, scrivono opere di filosofia”. E allora la risposta a quella domanda non può che essere affermativa: il loro “dissidio produttivo” (è questo il titolo del numero 381 di “aut aut”) è un atto vitale, un incontro-scontro necessario fra persone che fanno vivere la filosofia.Sartre et Merleau-Ponty ont-ils encore quelque chose à nous dire aujourd’hui ? Soixante années après leurs « contrecoups » – qui ont eu lieu dans la rédaction de la revue Les Temps Modernes – vaut-il encore la peine de reparcourir cette histoire ? Voilà la question qui ouvre le dernier numéro de la revue « aut aut », sous la direction d’Enrica Lisciani-Petrini et Raoul Kirchmayr. Il s’agit d’une question à laquelle il est difficile de répondre et qui est en rapport avec ce qu’est la philosophie (aujourd’hui) et – surtout – avec ce qu’est un philosophe (aujourd’hui). Il s’agit d’une question qui, chez Sartre et Merleau-Ponty, ne met pas seulement en cause deux courants de pensée différents, mais aussi deux différentes manières de concevoir le monde, la politique, les autres et les relations qu’on entretient avec eux. Mais il s’agit, au fond, d’une question qui – en employant les mots de Sartre – nous conduit à réfléchir sur le fait que « l’on est philosophes quand on est morts », parce que – après tout – « jusqu’à ce que nous vivons, nous sommes des hommes qui, entre autre, écrivent des oeuvres de philosophie ». Alors la réponse à cette question ne peut être qu’affirmative : leur « différend productif » (c’est le titre du numéro 381 de « aut aut ») est un acte vital, en même temps une rencontre et un affrontement nécessaires entre des personnes qui font vivre la philosophie.Do Sartre and Merleau-Ponty still have something to say to us today? Sixty years after their “breakup” – which took place in editing the journal Les Temps Modernes – is it still worthwhile to go over this history? This is the question that opens the last issue of the journal “aut aut,” under the direction of Enrica Lisciani-Petrini and Raoul Kirchmayr. It is a question to which it is difficult to respond and bears on what philosophy is (today) – and especially with what a philosopher is today. It is a matter which, according to Sartre and Merleau-Ponty, does not only call into question two different currents of thought, but also two different ways of conceiving the world, politics, others and the relations between them. But it is a matter, at its core, which – employing the words of Sartre – leads us to reflect on the fact that “we are philosophers when we are dead,” because – after all – “while we are alive, we are men who, among other things, write works of philosophy.” Thus, the response to this question can only be affirmative: their “productive difference” (this is the title of number 381 of “aut aut”) is a vital act, at the same time an encounter and necessary confrontation between persons who breathe life into philosophy.
6. Chiasmi International: Volume > 25
Prisca Amoroso Recensione di Gianluca De Fazio, Avversità e margini di gioco. Studio sulla soggettività in Merleau-Ponty
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Gianluca De Fazio’s book Avversità e margini di gioco. Studio sulla soggettività in Merleau-Ponty presents precise and original research along several nodes of great importance in Merleau-Ponty’s philosophical production, such as subjectivity, expression, passivity, nature, history. By focusing on, without limiting himself to, the 1950’s period, the author declares that he aims at a denaturalization of nature and a dehistoricization of history: an overcoming of dichotomies which, though faithfully following the Merleau-Pontian path, does not fail to have a Deleuzian overtones. The issues of the book are also, and above all, political, shown in the considerations of the task of philosophy.