121.
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36
Bernhard Radloff
The Metaphysics of Cultural Production in the Black Notebooks
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122.
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36
George Kovacs
The Ambiguity and Limitation of Heidegger’s Attention to the Question of God in his Zum Ereignis-Denken
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123.
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Heidegger Studies:
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2
Fred Dallmayr
Heidegger, Hölderlin and Politics
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124.
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2
Martin Heidegger
The Basic Question of Being as Such
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125.
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2
Robert Bernasconi
The Fate of the Distinction Between Praxis and Poiesis
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126.
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2
Parvis Emad
The Significance of the New Edition of Subjekt und Dasein and the Fundamental Ontology of Language
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127.
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2
Joseph P. Fell
The Crisis of Reason:
A Reading of Heidegger's Zur Seinsfrage
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128.
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35
Frank Schalow
The Question of the Ontological Difference in Heidegger’s Dialogue with Kant
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129.
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35
George Kovacs
The Ontological Difference in Heidegger’s Zum Ereignis-Denken
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130.
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11
Clare Pearson Geiman
From the Metaphysics of Production to Questioning Empowering: Heidegger's Critical Interpretation of the Platonic and Aristotelean Accounts of the Good
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131.
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Heidegger Studies:
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11
Frank Schalow
The Question of Identity and Its Recollection in Being's Historical Unfolding
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132.
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11
Marylou Sena
The Phenomenal Basis of Entities and the Manifestation of Being According to Sections 15–17 of Being and Time: On the Pragmatist Misunderstanding
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133.
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11
Pascal David
A Philosophical Confrontation with the Political
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134.
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37
Ivo De Gennaro
Sciency of Being and Ethics for Science in Heidegger’s Black Notebooks
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135.
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Heidegger Studies:
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37
Frank Schalow
Heidegger’s Path to the Sacred:
Two Avenues of Inquiry
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136.
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Heidegger Studies:
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37
George Kovacs
Questioning Heidegger’s Account of the Tension between Philosophy and Faith in his Be-ing-historical Writings
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137.
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38
Frank Schalow
The Origin of Being-historical Motifs in Contributions to Philosophy:
The Gesture of the Earth and the Proprietorship of Dwelling
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This essay examines how being-historical thinking is enacted through specific motifs, which prompts an Auseinandersetzung with the modem age of machination. The earth is one such motif that arises in Contributions to Philosophy, calling for a nuanced language to enact being-historical thinking, on the one hand, and, on the other, marking a sharp divergence from the objectifying discourse of modern science and technicity. It is shown that Heidegger’s appeal to the earth not only yields a deeper meaning of what it means to dwell in harmony with nature, but also that the proprietorship of dwelling provides a hint to reestablish the place of the political outside the rule of technicity.
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138.
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George Kovacs
Lessons from Heidegger’s Attempt to Rethink Science in his “Beiträge”
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Heidegger’s understanding of the relationship between philosophy and science is expressed in his claim that they are not hostile towards each other, i.e., that philosophy is neither for nor against science, though they differ in ambition, strength, and methodology. Their interaction, as this essay suggests, may contribute to the range and diversification of philosophical thinking and to a deeper grasp of the strength and boundary (potential and limitation) of scientific inquiry and knowing. Heidegger’s rethinking of science, especially in his twenty-four “propositions about science”, includes a critical assessment of the status of science in the epoch of modernity; it discerns (discovers, discloses) the truth of science in its relation to the measure of truth in beings, and to the truth of be-ing. The entire inquiry at hand is grounded in be-ing-historical thinking and mindfulness.
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139.
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Jaka Makuc
The Aristotelian concept of τύχη: daseinanalytical perspectives
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This essay tries to retrace Heidegger’s interpretation of the Aristotelian concepts of συμβεβηκὸζ, τύχη and abróparov and their role within daseinanalytic ontology. We will try to show how Heidegger manages to unify the three terms (which in Aristotelian philosophy remain distinct although related) into a single ontological concept, capable of exercising a negative function with respect to the conception of being as Anwesenheit. However, one will come to notice the lack of an effective Heideggerian thematization of the concept of τύχη, whose ontological importance for the Dasein will instead be prepared and enhanced by his student Helene Weiss.
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140.
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Frank Schalow
De-cision, Freedom, and History:
On the Path to a New Way of Thinking
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There must be a forward trajectory to history, and not merely a connection to the chronology to past events, if history is to provide the stage for the disclosure of being. Conversely, if history does not merely reflect shifts in the course of human events, then the freedom to decide must originate from the reciprocity between being and Da-sein. In this essay, I outline the narrow passageway by which Heidegger shows how decision can unlock the transformative power of history, and, reciprocally, how history grounds decision as a compliance or measured response to the claim (Anspruch) of being. I will center my inquiry on sections 45–48 of Contributions to Philosophy (Enowning), not only to provide a sharper focus, but also to bring into play the enactment of being-historical thinking as the key to coalescing the key motifs of history, decision, and freedom.
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