161.
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Catherine Carriere
Liberation as Affirmation:
The Religiosity of Zhuangzi and Nietzsche
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162.
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Jeremy Proulx
Schelling’s Dialogical Freedom Essay:
Provocative Philosophy Then and Now
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163.
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Joseph Carew
The Threat of Givenness in Jean-Luc Marion:
Toward a New Phenomenology of Psychosis
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Absent within Jean-Luc Marion’s theory of selfhood is an account of psychosis that displaces standard phenomenological and psychoanalytic models. Working primarily with Book V of Being Given, my paper sketches the formal possibilities exhibited in a self who cannot manage the superabundance of the given and, swept away by an uncontrollable flood of givenness, thereby falls into a hysteria of self-experience and loses its ipseity. Then, contrasting psychosis with positive figures of the self, I explore the dynamic relationship between givenness and the gifted highlighted by the phenomenological diremption and effacement of selfhood displayed in both.
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164.
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Bernhard Radloff
Heidegger and the Metaphysics of Globalisation:
Response to Nicholson and Rockmore
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165.
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Charles P. Rodger
Lectures on Logic:
Berlin 1831
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166.
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Michael Ziser
Onto-Ethologies:
The Animal Environments of Uexküll, Heidegger, Merleau-Ponty, and Deleuze
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167.
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Lukas Soderstrom
Nietzsche as a Reader of Wilhelm Roux, or the Physiology of History
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This paper explores one of the main sources of Nietzsche’s knowledge of physiology and considers its relevance for the philosophical study of history. Beginning in 1881, Nietzsche read Der Kampf der Theile im Organismus by Wilhelm Roux, which exposed him to a dysteleological account of organic development emphasising the excitative, assimilative and auto-regulative processes of the body. These processes mediate the effects of natural selection. His reading contributed to a physiological understanding of history that borrowed Roux’s description of physiological processes. This physiological description of history proceeded from the similarity between the body’s mediation of its milieu and history’s mediation of the past.
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168.
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Alistair Welchman
Deleuze’s Post-Critical Metaphysics
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Badiou claims Deleuze’s thinking is pre-critical metaphysics that can-not be understood in relation to Kant. I argue that Deleuze is indeed a metaphysical thinker, but precisely because he is a kind of Kantian. Badiou is right that Deleuze rejects the overwhelmingly epistemic problems of critical thought in its canonical sense, but he is wrong to claim that Deleuze completely rejects Kant. Instead, Deleuze is interested in developing a metaphysics that prolongs Kant’s conception of a productive synthesis irreducible to empirical causation. Where Badiou’s criticism might hold, however, is in the risk that Deleuze’s strategy runs of contaminating his new metaphysics with a new kind of transcendental idealism. This reading has recently been developed by Ray Brassier and I explore and evaluate it, concluding that in Difference and Repetition this accusation may be correct, but that by the time of Anti-Oedipus, Deleuze (now with Guattari) has the intellectual re-sources to resist it.
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169.
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James Czank
Nietzsche’s Ethical Theory:
Mind, Self and Responsibility
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170.
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Kevin W. Gray
Sartre and Adorno:
The Dialectics of Subjectivity
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171.
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Aaron James Landry
The Domestication of Derrida:
Rorty, Pragmatism and Deconstruction
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172.
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Graeme Nicholson
The War Has Taken Place
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173.
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Brent Vizeau
Briefings on Existence:
A Short Treatise on Transitory Ontology
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174.
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Dominic Desroches
Kierkegaard et Lequier:
Lectures croisées
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175.
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David Weinkauf
Rephrasing Heidegger:
A Companion to Being and Time
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176.
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Martin Otabé
Étude sur la phénoménologie de Heidegger:
L’être et le phénomène
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177.
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Nikolas Kompridis
Critique and Disclosure:
Critical Theory between Past and Future
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178.
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Tom Rockmore
Heidegger, National Socialism and “Imperialism”:
Response To Radloff
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179.
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Daniel Skibra
Kant’s Transcendental Arguments:
Disciplining Pure Reason
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180.
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14 >
Issue: 1
John Cappucci
Plato:
A Guide for the Perplexed
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