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Jeremy D. Wilkins
Political Responsibility in Time of Civil War
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In this article I propose to do five things. First, I describe the present confusion disturbing the tranquility of the American polity. Next, I hypothesize that an important source of civil confusion is that American civildiscourse is generally conducted in two different moral languages. Neither of these is adequate to the reality of the human good, and their speakers are, perhaps increasingly, given to misunderstanding one another. Third, I propose some reasons why not only misunderstanding but even outright hostility seems to be growing. Fourth, I suggest that if we Christians are to be of genuine service to our fellow citizens, we have to begin by emancipating ourselves from inadequate moral languages and renew our capacity to function in a more properly Christian language. Finally, I suggest a possible contribution Christians might make to the renewal of civil discourse.
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J. Michael Stebbins
Vocation, Business Leadership, and the Pursuit of Understanding
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To have a vocation is to be called to a life of ongoing participation in the redemptive work of the Son and the Holy Spirit. Being faithful to the vocation we have received requires adopting a stance of continuing alertness, ready to notice, correctly interpret, and effectively respond to the various forms of communication by which God draws us into closer cooperation with the redemptive missions of the Son and the Spirit. In this paper I focus on a particular vehicle by which the divine call is transmitted to us—namely, the God-given desire to know, which we experience whenever we wonder about something, whenever we try to solve a problem, whenever we learn or explore or plan.
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John D. Dadosky
Mediation, Culture, and Religion: Approaching Lonergan’s Method in Theology
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In this paper I explore the “Introduction” to Method in Theology and examine the presuppositions of this importanttext. These are concepts that Lonergan deemed necessary for introducing his work on functional specialization. I focus on mediation as a two-way process and the empirical notion of culture. It is interesting how these two significant ideas make their way into the brief introduction, which Lonergan wrote last when composing the text.
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124.
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Richard M. Liddy
Newman, His Influences, and His Influence
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125.
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John Laracy
Understanding the God of Love:
An Essay on Lonergan’s Systematics of the Trinity
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In this paper I argue that the eternal unity of Lonergan’s “three divine subjects” must be understood in light of the eternal love of the divine persons, revealed in Christ’s relationship withthe Father (see esp. John 17). This new starting point in triune agapē need not threaten the integrity of Lonergan’s thought, as long as one reads his psychological analogy as a preliminary heuristic structure. Indeed, the tensions and developments in his own systematics justify this move.
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126.
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Jeremy W. Blackwood
Response to “Understanding the God of Love: An Essay on Lonergan’s Systematics of the Trinity”
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127.
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David C. Schindler
Response to “Understanding the God of Love: An Essay on Lonergan’s Systematics of the Trinity”
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128.
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Gregory P. Floyd
Introduction:
Understanding What It Is To Understand
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129.
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Ryan Miller
“The Diagram is More Important Than is Ordinarily Believed”:
A Picture of Lonergan’s Cognitional Structure
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130.
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Eric A. Mabry
The Hypothesis of Esse Secundarium:
Positions and Interpretation
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131.
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Chris Berger
Common Sense Problems in Positive Law:
Habermas, Lonergan, and the Problem of the Concrete
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132.
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Clayton Shoppa
Anti-Realism and the Desire to Know
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133.
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Robert M. Doran, S.J.
Conscience and Newman’s Organum Investigandi
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134.
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Andrew Barrette
The Early Lonergan and the Function of Philosophy in Overcoming Fragmentation
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135.
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Jennifer Kendall Sanders
Stonecatchers: Imagining Forgiveness
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136.
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Frank Budenholzer, SVD
Physicalist Critiques of the Thought of Bernard Lonergan
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137.
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Michael M. Sharkey
What Does Knowledge Have to Do with Nazim?
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138.
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Patrick H. Byrne
The Pandemic and the Scale of Value Preference
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139.
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Louis Roy, O.P.
God's Absence According to Lonergan and Pannenberg
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