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101. Augustinianum: Volume > 57 > Issue: 2
F. Dolbeau Deux Sermons d’Augustin pour les fêtes de Jean-Baptiste et de Pierre et Paul (s. 293 et 299)
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Published here is a critical edition of Augustine’s Sermons 293 and 299, the first edition since the Maurists. Sermon 293 was preached in Carthage on the 24th of June 413, feast of John the Baptist, at a time when infant baptism was a controversial question. Sermon 299 was delivered on the 29th of June, in honour of Peter and Paul : its manuscript transmission and thematic likeness with Sermon 293 suggest that it was preached, according to Pierre-Marie Hombert’s hypothesis, in the same year in the same city, not five years later. Both texts, numbered among the longest of the De sanctis sermons, contradict Pelagian theses about the origin of death and the notion of human impeccability.
102. Augustinianum: Volume > 58 > Issue: 1
Maria Chiara Giorda Diakonia et économes au service de l’économie monastique en Égypte (IVᴱ -VIIIᴱ siècles)
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Despite the ideal of dispossession, absolute poverty and the total absence of links with possession and human beings which shaped the myth of the monastic desert, the monastic economy and its management were very similar to the secular economic system, in that both were organised by networks based on families.This article tackles how and where material assets were produced and administered in Egyptian monasteries between the fourth and eighth centuries (the diakonia), and who was responsible for this function (the oikonomos). The history of monasticism is materially related to the institutionalisation of the society’s cultural and material systems of production. Consequently the economy was also transformed by monastic practices: history is linked to the definition and the successful affirmation of the figure of the oikonomos, the steward in charge of everyday life in monasteries.
103. Augustinianum: Volume > 58 > Issue: 1
Kolawole Chabi Joseph J. McInerney, The Greatness of Humility. Saint Augustine on Moral Excellence
104. Augustinianum: Volume > 59 > Issue: 1
Agapit Gbegnon Signification du verbe κατέρχομαι dans la doctrine sur Marc le Mage (Adv. Haer. 1, 13, 3, linn. 56-58)
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The verbal form κατέλθῇ, which appears in the passage of Adv. Haer. 1, 13, 3, linn. 56-58, in which Irenaeus presents the Marcosian doctrine, is usually translated as to descend, following the old Latin version (cf. descendat). However, in another place in the work of Irenaeus himself, this verb receives other translations. This note shows how it may be much better to translate the verb κατέρχομαι in AH 1, 13, 3, linn. 56-58 by devenire, redere.
105. Augustinianum: Volume > 59 > Issue: 1
Florence Bret Nihil veritas erubescit. Mélanges offerts à Paul Mattei par ses élèves, collègues et amis, édités par Clementine Bernard-Valette, Jeremy Delmulle & Camille Gerzaguet
106. Augustinianum: Volume > 60 > Issue: 2
Christophe Guignard Hilaire de Poitiers, Commentaire sur Matthieu 33, 5 : plaidoyer pour le texte de la famille α
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Three major reshuffles delineate two families (α and β) within the manuscript tradition of the Commentary on Matthew by Hilary of Poitiers. In the first two cases (3, 2; 9, 7-9), J. Doignon in his critical edition (SCh 254 and 258) favored the text of the α family, judging that the β family generally attests to numerous revisions intended to suppress difficult lectiones. In the third case, on the other hand, he adopted the short text of the β family, thus demoting two short passages in 33, 5 specific to the α family. This article shows that on the one hand the language of these passages is attributable to Hilary and on the other their content fits perfectly with his exegesis. It thus argues for their authenticity.
107. Augustinianum: Volume > 60 > Issue: 2
Charles-Antoine Fogielman L’exégèse anti-origéniste de Jean Philopon: origines et postérité
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The main exegetical work of Jean Philopon, the De opificio mundi, which rehearses the literalist reading of Genesis found in the Basil of Caesarea’s Hexaemeron rather than an allegorical reading, uses a surprising hermeneutic given the general expectations of the era and in particular the Miaphysite milieu to which Philoponus belongs. This paper studies how Philoponus’ work stems from the demands of the Christological debate in which he took part, and offers an evaluation of its immediate aftermath.
108. Augustinianum: Volume > 61 > Issue: 1
Paul Mattei Corpus Christianorum Series Latina LXXVI-LXXVI A bis 1. Sancti Hieronymi Presbyteri Opera. Commentarii in Prophetas minores. Commentarius in Abacuc, cura et studio Sincero Mantelli
109. Augustinianum: Volume > 61 > Issue: 1
Paul Mattei Jérémy Delmulle, Prosper d’Aquitaine contre Jean Cassien. Le Contra collatorem, l’appel à Rome du parti augustinien dans la querelle postpélagienne
110. Augustinianum: Volume > 53 > Issue: 1
Philippe Blaudeau Carlo dell’Osso, Cristo e Logos. Il calcedonismo del VI secolo in Oriente. Prefazione di Manlio Simonetti
111. Augustinianum: Volume > 53 > Issue: 2
Marie Pauliat Bernard de Clairvaux, Sermons variés, texte latin des S. Bernardi Opera par J. Leclercq, H. Rochais et Ch. H. Talbot, introduction et notes par F. Callerot
112. Augustinianum: Volume > 61 > Issue: 2
Paul Mattei À propos d’une récente édition princeps
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A critical review of the editio princeps of the Liber Timothei episcopi de Pascha recently published by Pierre Chambert-Protat and Camille Gerzaguet in the coll. Sources chrétiennes. The article questions the editors’ thesis, at length developed in the Introduction, that the text is only the Latin translation, also known by Gregorius of Elvira and St. Augustine, of a Greek treatise apparently due to one Timothy, bishop of Cybistra in Cappadocia during the first half of the IVth century (the translation would be a little later: the original and the version as well ought to be situated around the time of Nicaea, which applied to fixing the Easter date). It tries to show that this thesis, although not implausible, is not however as strong as its promoters imagine, and that several of their arguments are to be rejected or at least to be qualified. This discussion, which forms the main part of the article, is supplemented by two lists of proposed corrections: the first deals with the Latin text and the second, in an appendix, with its French translation.
113. Augustinianum: Volume > 62 > Issue: 1
Xavier Morales Sabellius libyen, Libye sabellienne ?
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Was Sabellius really a Libyan? Examining contemporary sources and ancient historiography on one of the most enigmatic heretics in the history of dogmas, the article shows that the Libyan origin of Sabellius is unlikely, and that it is an exaggeration to claim that Libya was a Sabellian home in the third century. Eusebius of Caesarea is probably guilty of having identified the adversaries of Dionysius of Alexandria located in Ptolemais as disciples of Sabellius, and the testimony of Origen on the theology of the identification between the Father and Christ is too abstract to deduce that this theology was as widely diffused in the East as it has previously been held.
114. Augustinianum: Volume > 62 > Issue: 1
Dimitrios Zaganas Traces de l’influence de Cyrille d’Alexandrie sur le De Trinitate du Pseudo-Didyme
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This article further examines the literary relationship between the De Trinitate falsely attributed to Didymus the Blind and the works of Cyril of Alexandria, aside from their common philosophical citations. The highlighted similarities of these two authors cannot be explained by a common source; on the contrary, they indicate a direct dependence of one author upon the other. Their analysis shows that words, turns of phrase and ideas which are typical of Cyril and often occur in his writings are each used only once by Pseudo-Didymus. This evidence weighs heavily in favour of Cyril’s antecedence. In fact, the anonymous author of the De Trinitate has been influenced, in addition to fourth-century doctrinal treatises, by Cyril’s De sancta Trinitate dialogi, an anti-Arian work dating from the 420s. He also assimilated several other Cyrillian features, and was even inspired by Cyril’s anti-Arian Christology in his doctrine on the Holy Spirit. Cyril of Alexandria, therefore, has priority over Pseudo-Didymus, both chronologically and theologically.
115. Augustinianum: Volume > 62 > Issue: 1
Patrick Descourtieux Kolawole Chabi, Augustin prédicateur de la Trinité. La Trinité dans l’histoire du salut et dans la vie du chrétien selon ses Sermones ad populum
116. Augustinianum: Volume > 16 > Issue: 1
A.G. Hamman Portrait de l’abbe Migne: Signification d’un centenaire
117. Augustinianum: Volume > 17 > Issue: 1
W. Rordorf Le ‘pain quotidien’ (Matth. 6, 11) dans l’exégèse de Grégoire de Nysse
118. Augustinianum: Volume > 17 > Issue: 1
J. Gribomont Un aristocrate révolutionnaire, évêque et moine: s. Basile
119. Augustinianum: Volume > 17 > Issue: 2
A. G. Hamman L’actualite de Salvien de Marseille: Idées sociales et politiques
120. Augustinianum: Volume > 17 > Issue: 3
E. Ypma Iohannis Scoti Erivgenae, Expositiones in Ierarchiam Coelestem