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101. Augustinianum: Volume > 9 > Issue: 2
D. Gutiérrez Edicion da las obras inéditas da fray Alonso da la Veracruz († 1584)
102. Augustinianum: Volume > 9 > Issue: 2
O. García de la Fuente ¿Liturgias de entrada, normas de asilo o exhortaciones proféticas?: A propósito de los Salmos 15 y 24
103. Augustinianum: Volume > 9 > Issue: 3
A. Díez Macho Manuscritos babilónicos da la Biblia procedentes del Yemen
104. Augustinianum: Volume > 3 > Issue: 2
Esteban N. Ramírez La Filosofía de Louis Lavelle: Dios me es más interior que yo mismo
105. Augustinianum: Volume > 1 > Issue: 1
P. Argimiro Turrado Un libro reciente de E. Gutwenger acerca de la Psicología de Cristo
106. Augustinianum: Volume > 1 > Issue: 2
David Gutiérrez Un comentario inédito de fray Luis de León: In Epistolam ad Romanos
107. Augustinianum: Volume > 1 > Issue: 3
David Gutiérrez Fray Luis de León y la exégesis rabínica: (con motivo de una afirmación del P. Nober, S. I.)
108. Augustinianum: Volume > 15 > Issue: 1/2
S. Sabugal La conversión de s. Pablo en Damasco: ¿ciudad de Siria o región de Qumrân?
109. Augustinianum: Volume > 2 > Issue: 1
Argimiro Turrado La teologia sacramental del P. E. H. Schillebeeckx O. P.: Causalidad simbólica instrumental
110. Augustinianum: Volume > 2 > Issue: 1
José María Ozaeta La cuestión de las existencias en Cristo según Egidio Romano
111. Augustinianum: Volume > 2 > Issue: 2
J. Morán EI difícil equilibrio en el problema de la predestinacIón
112. Augustinianum: Volume > 3 > Issue: 1
Esteban N. Ramírez La Filosofía de Louis Lavelle: Dios me es más interior que yo mismo
113. Augustinianum: Volume > 3 > Issue: 3
Esteban N. Ramírez La Filosofía de Louis Lavelle: Dios me es más interior que yo mismo
114. Augustinianum: Volume > 4 > Issue: 1
Damasus Trapp Gregorio de Rimini y el nominalismo: Homenaje leído en el Centenarlo de EI Escorial 1563-1963
115. Augustinianum: Volume > 4 > Issue: 1
Patricio Mallia Organización de la Iglesia Inglesa
116. Augustinianum: Volume > 4 > Issue: 3
Patricio Mallla Organización de la Iglesia Inglesa
117. Augustinianum: Volume > 57 > Issue: 1
Guillermo J. Cano Gómez Hilario de Poitiers, In In Matth. 7, 3-5 y la angelología
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Saint Hilary of Poitiers in his Commentary on Matthew explains the famous scene of the centurion and his servant (Mt. 8, 5-13). According to Hilary, the centurion represents the “prince of the nations,” but he does not explain who this “prince” is because he wants to speak about the servant. However, he gives two references in the Bible for those who want to know who this prince is. The hypothesis defended in this article maintains that the prince is an angel who looks after the Gentile nations. This hypothesis is grounded in research on Hilary’s biblical references and in the comparison with other texts in which he expounds his doctrine about this type of angel.
118. Augustinianum: Volume > 58 > Issue: 1
Andrés Sáez Gutiérrez, Juan José Ayán Calvo Acerca del término ὑπόϑεσις en el Adversus haereses de Ireneo de Lyon
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The focus is on the meaning of ὑπόϑεσις in Irenaeus of Lyons’ Adversus haereses. Our case is to argue that two different elements converge in ὑπόϑεσις or its translations (especially argumentum) in the Latin version of AH. The first stems from the Greek literary field, in which ὑπόϑεσις means the “subject” or “plot” of a dramatic or poetic composition. The second is related to the philosophical meaning of ὑπόϑεσις as “that which is placed under” or “foundation”. On the one hand, Irenaeus uses ὑπόϑεσις theologically to express the plot of the historia salutis, so that the term can be understood as teaching or doctrine. On the other hand, this ὑπόϑεσις is at the same time a regula, the normative foundation of all the elements that take part in God’s economy of salvation.
119. Augustinianum: Volume > 59 > Issue: 1
Patricio de Navascués Nota a Ireneo, Adversus Haereses 1, 1, 1: Fuisse in immensis aeonibus
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At the beginning of Irenaeus of Lyons’ Adversus Haereses, the doctrine of the Valentinian Ptolemy is presented using terms from the semantic field of time and eternity, which were undergoing a semantic evolution in contemporary Middle Platonic philosophy. These allow us to identify three phases, from a chronological point of view, at the beginning of the Valentinian myth: strict, supra-durational, eternity – eternity of indefinite duration – moment ante tempus.
120. Augustinianum: Volume > 59 > Issue: 2
Raquel Oliva Martínez Epifanio de Salamina en Barb. gr. 441
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Barb. gr. 441 is a miscellaneous manuscript that contains fragments of different Fathers of the Church (Basil of Caesarea, John Chrysostom, Sophronius of Jerusalem and Epiphanius of Salamis). The scope of these adnotationes is to delimit the folios belonging to each author and offer a more detailed information on Epiphanius’ passages.