This paper examines the long dialogue between Africana phenomenology and Africana feminism. In particular, it examines the exchanges between WEB Du Bois, Frantz Fanon, Lewis Gordon and Sylvia Wynter on the one hand, and a number of black feminists on the other, including bell hooks, Natasha Barnes, Farrah Griffin, and Joy James. The primary outcome of the survey of these exchanges is that the pro-feminist spaces created by black male phenomenologists have all been insufficient for the full representation of the black female voice. In the words of Sylvia Wynter, such a full representation can only come through "a feminism in its own name".

In this paper, I use hooks' idea of the homeplace to analyze what may look like a retreat into the home as an act of resistance to the multiple gazes that moderate- and low-income Black women face in their everyday lives as residents of a low-income Black neighborhood in Chicago. This research employs ethnographic methods to explore the lived experiences of African American women living in Lake Parc Place, a mixed-income public housing development.Five years of participant observation data, a series of longitudinal in-depth interviews with seven women, and 29 in-depth semi-structured interviews are used to analyze the meanings that these women attached to their homes and how these interacted with and shaped their social relationships with their neighbors asthey negotiated several sources of surveillance and scrutiny once they left their apartments.