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David Fleischacker
Discussions and Arguments On Various Subjects, by John Henry Newman
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162.
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Newman Chronology
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163.
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Paul Misner
The Consiliarist Tradition:
Constitutionalism in the Catholic Church 1300-1870
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164.
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NINS Update
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165.
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John Groppe
Heart Speaks to Heart:
The Salesian Spiritual Tradition
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166.
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Chuck Talar
Newman In France During The Modernist Period:
Pierre Batiffol and Marcel Hébert
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Although Newman felt that the conferral of the cardinalate lifted the cloud of suspicion forever, soon after his death his reputation came under another cloud: Modernism. This essay shows how Modernist concerns about the philosophical grounding of faith, Biblical interpretation, and the nature of dogmatic statements as presented by Pierre Batiffol and Marcel Hébert counter-pointed Newman’s idea of the development of doctrine.
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David B. Warner
The Rule of Our Warfare:
John Henry Newman And the True Christian Life: A Reader
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168.
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Marvin O’Connell
Priests, Prelates and People:
A History of European Catholicism Since 1750
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169.
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Michael Hickson
A Cardinal Performance
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Edward Short
A Better Country:
Newman’s Idea of Public Life
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Although Newman is often considered a philosopher and theologian, a litterateur and historian, this article shows that his interest in the public affairs of his day and his political views, which were under-girded by his religious convictions, are found in his letters and diaries, in his essays, and even in his sermons.
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Rosario Athié
“My Dear Miss Giberne”:
Newman’s Correspondence with a Friend: 1826-1840
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During the course of his long life, John Henry Newman made many friends—among them people to whom he was extremely devoted for decades. Maria Rosina Giberne was a family friend, whose friendship with Newman continued for over half a century. The present article looks at the development of this friendship as revealed in Newman’s correspondence for a decade and a half.
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Robert Barron
John Henry Newman among the Postmoderns
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This article, which was originally presented at the annual conference of the Venerable John Henry Newman Association in Mundelein, Illinois, in August 2004, portrays Newman as anticipating three aspects of postmodernism:the question of epistemological foundations, the role of theology in the academy, and a conversational model of truth.
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Avery Cardinal Dulles
Newman and the Hierarchy
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The present article, which was originally the keynote presentation on August 12, 2004, at the annual conference of the Venerable John Henry Newman Association at Mundelein, Illinois, traces the stages of Newman’s view of the hierarchy from the time of his involvement in the Oxford Movement to his post-conciliar reflections about the teaching of the First Vatican Council.Newman’s theology of the hierarchy, which cannot be understood apart from the controversies which engaged him, is, from a present-day perspective, both “stimulating and problematic.”
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174.
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John T. Ford
“John Henry Newman Belongs to Every Time and Place and People.”
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175.
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Newman Bibliography
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John T. Ford
Lead Kindly Light:
The Life of John Henry Newman
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Joseph Linck
The “Convert of Oxford” and the “Socrates of Rome”:
John Henry Newman, Philip Neri, and the Oratory
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Why did Newman decide to become an Oratorian? This article examines the life and vision of St. Philip Neri (1515-1595), the founder of the Oratory, in relation to the apostolic ministry that John Henry Newman and his fellow Oxford-converts hoped to exercise in the Roman Catholic Church. This article concludes with reflections about the Oratory’s role, present and future.
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Newman Chronology
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Drew Morgan
Awakening The Dream of Gerontius
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The publication of his Apologia pro Vita Sua (1864) brought Newman back into contact with many of his Anglican friends—two of whom gifted him with a violin. In his letter of appreciation, Newman mused: “Perhaps thought is music.” Such would seem to be the case with his poem, The Dream of Gerontius (1865), which was set to music by Sir Edward Elgar (1900). This essay explores the relationship between Newman’s Apologia and The Dream of Gerontius and then analyzes the latter’s structure and content and compares it with other Christian classics.
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Mary Katherine Tillman
Mary in the Writings of John Henry Newman
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