161.
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Journal of Indian Philosophy and Religion:
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11
Andrew Ward
Persons And Their Survival
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162.
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Journal of Indian Philosophy and Religion:
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11
Robert R. Goldman
Interpreting Śruti:
Ādisamkarācārya's Reading of Three Ākhyāyikā-s of the Chāndogya Upanişad
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163.
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Journal of Indian Philosophy and Religion:
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11
Sibesh Bhattacharya
The Path Great Men Walked: Early Indian Attitude to History
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164.
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Journal of Indian Philosophy and Religion:
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16
Gordon Haist
Self and Kenosis
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165.
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Journal of Indian Philosophy and Religion:
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16
Barbara A. Amodio
The Mahavidya (Great Lesson) of Sacred Transformation in Ten Mahesvan Icons of the Goddess:
Secret Identities of Siva and the Goddess (Sakti) as One
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166.
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Journal of Indian Philosophy and Religion:
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16
Joshua Anderson
Character Consequentialism:
Confucianism, Buddhism and Mill
abstract |
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rights & permissions
When discussing Eastern philosophy there is often a difficulty since characteristically Eastern ways of thinking do not map well onto Western philosophic categories. Yet, P. J. Ivanhoe suggests that a careful reading of Confucianism can illuminate and expand Western approaches to ethics. Ivanhoe maintains that the best way to understand Confucian ethics is as a hybrid of virtue ethics and consequentialism, a view he calls character consequentialism (CC). The paper will progress in the following way. First, I present Ivanhoe's conception of character consequentialism. Second, I discuss how C C , particularly as it is developed by Charles Goodman as a way to interpret Mahayana Buddhist ethics, relates to aspects of Mill's utilitarianism. This suggests that there is nothing especially new about CC. However, the similarities actually underscore the ways that Eastern and Western ethical theories can illuminate each other. Finally, I respond to Damien Keown's concern that CC is hopelessly confused.
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167.
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Journal of Indian Philosophy and Religion:
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Kisor K. Chakrabarti
AAtmatattvaviveka (Analysis of the Nature of the Self) An Annotated Translation:
Examination of the View that Destruction is unreal
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168.
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Journal of Indian Philosophy and Religion:
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Scott R. Stroud
Śankara and the Challenges of Interpretation:
Advaita Vedanta and the Ethical Dilemnnas of the Bhagavad Gita
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169.
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Journal of Indian Philosophy and Religion:
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16
Panos Eliopoulos
The Irrational Self in the Fathers of the PHILOKAUA and in the Zen Buddhist Tradition
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170.
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Journal of Indian Philosophy and Religion:
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16
Song-Chong Lee
Hinduism and Neo-Confucianism on the Ideal Self
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171.
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Journal of Indian Philosophy and Religion:
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16
Fabio Gironi
Śūnyatā and the Zeroing of Being:
A reworking of ennpty concepts
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172.
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Journal of Indian Philosophy and Religion:
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16
Nancy Snow
Classical Indian Philosophy of Induction: The Nyāya Viewpoint
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173.
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Journal of Indian Philosophy and Religion:
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16
Gordon Haist
Classical Indian Philosophy of Induction: The Nyāya Viewpoint
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174.
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Journal of Indian Philosophy and Religion:
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2
Chandana Chakrabarti
Beginninglessness of the Self
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175.
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Journal of Indian Philosophy and Religion:
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2
B. N. Narahari Achar
A Mesopotamian Origin for Vedaanga Jyotisha:
is it Justified?
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rights & permissions
The astronomical knowledge codified in the Vedaanga Jyotisha is entirely traceable to Vedic sources. Furthermore, in view of the works of Seidenberg on the ritual origin of geometry, and of Kak on the astronomical code in the Vedas, it is argued that the Mesopotamian origin for Vedaanga Jyotisha proposed by Pingree is not justified.
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176.
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Journal of Indian Philosophy and Religion:
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Sukharanjan Saha
Translation and Elucidation of Definitions of Svaprakāśatva in Citsukha's Tattvapradīpikā
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177.
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Journal of Indian Philosophy and Religion:
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2
Lobsang Gyatso
Interview with Ven. Lobsang Gyatso
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178.
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Journal of Indian Philosophy and Religion:
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2
Jay L. Garfield
Three Natures and Three Naturelessnesses:
Comments Concerning Cittamātra Conceptual Categories
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179.
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Journal of Indian Philosophy and Religion:
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7
Antonio Palomo-Lamarca, Stephen Palmquist
Kant, Buddhism and the Moral Metaphysics Medicine
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rights & permissions
This paper examines Kant's moral theory and compares it with certain key aspects of oriental (especially Buddhist) moral philosophy. In both cases, we focus on the suggestion that there may be a connection between a person's physical health and moral state. Special attention is paid to the nature of pain, illness, and personal happiness and to their mutual interrelationships.
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180.
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Journal of Indian Philosophy and Religion:
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7
Alison R. Marshall
Xie Lingyun's Reflections on the 'Appreciative Heart'
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