181.
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Studi Internazionali di Filosofia:
Volume >
4
Georges Gaal
L’Esthétique:
Logique et le problème de la reconnaissance des formes
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182.
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Studi Internazionali di Filosofia:
Volume >
5
Emile Namer
Les conséquences religieuses et morales du système de Copernic:
La place de l’homme dans l’univers infini de G. Bruno
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183.
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Studi Internazionali di Filosofia:
Volume >
5
Emile Namer
La XXXIe Semaine de Synthèse à Paris
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184.
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Studi Internazionali di Filosofia:
Volume >
5
Gabriel Marcel
Le temps depassé:
l’Art et l’Histoire
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185.
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Studi Internazionali di Filosofia:
Volume >
5
Emile Namer
Le défi cybernétique
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186.
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Studi Internazionali di Filosofia:
Volume >
5
Pierrette Bonet
Signification de la philosophie
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187.
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Studi Internazionali di Filosofia:
Volume >
5
Emile Namer
La pensée religieuse de Descartes
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188.
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Studi Internazionali di Filosofia:
Volume >
5
Pierre-Maxime Schuhl
Descente métaphysique et ascension de l’âme dans la philosophie de Plotin
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189.
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Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie:
Volume >
37 >
Issue: 3
Michel Seymour
Une conception sociopolitique de la nation
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I submit what, I believe, is a fairly new definition of the nation, one which I call the sociopolitical conception. I try to avoid as much as possible the traditional dichotomy between the exclusively civic and ethnic accounts, and try to explain my reasons for doing so. I also adopt as a general framework a certain conceptual pluralism which allows me to use many different concepts of the nation. After that, I proceed by formulating some constraints on any acceptable new definition. My own sociopolitical conception is then finally introduced. The sociopolitical nation is a political community, most often composed, sociologically, of a national majority, national minorities, and individuals with other national origins. The concept of national majority is crucial for the account and refers to the largest sample in the world of a given population sharing a common language, history, and culture. National minorities are defined as extensions of neighbouring nations, while individuals of other national origins are those members of ethnic minorities that have come from immigration. There would be no sociopolitical nation if there were no national majority, but this is compatible with a pluricultural and multi-ethnic view of the nation, since the political community may also include national minorities and individuals with a different origin. lend the article by showing that this definition meets the constraints that were initially introduced.
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190.
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Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie:
Volume >
37 >
Issue: 3
Donald Ipperciel
L’idée de pathologie de la société chez Habermas
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Though Habermas explicitly rejected psychoanalysis as a model for a critical theory of society, it seems to have continued to shape his thought beyond the publication of Knowledge and Human Interests. The conceptual framework underlying his more recent social theory (Theory of Communicative Action,) would also be indebted to the psychoanalytical paradigm. This thesis is developed through the idea of the pathology of society, which represents the cornerstone of a specifically critical theory of society. In his demonstration, the author establishes a structural relationship between psychical and social organization, and between individual pathology and the diagnostic of modern societies.
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191.
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Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie:
Volume >
37 >
Issue: 3
Yvon LaFrance
Apologie de Socrate. Criton
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192.
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Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie:
Volume >
37 >
Issue: 3
Yvon LaFrance
Lachès. Euthyphron
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193.
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Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie:
Volume >
37 >
Issue: 3
Syliane Charles
Descartes et l’esthétique. L’art d’émerveiller
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194.
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Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie:
Volume >
37 >
Issue: 3
Gilbert Boss
Introduction à l’Éthique de Spinoza. La troisième partie:
la vie affective
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195.
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Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie:
Volume >
37 >
Issue: 3
Robert Tremblay
William James. Empirisme et pragmatisme
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196.
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Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie:
Volume >
37 >
Issue: 3
Andrius Valevičius
Emmanuel Lévinas. Altérité et responsabilité
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197.
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Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie:
Volume >
37 >
Issue: 3
Marc Neuberg
Sagesse des choix, justesse des sentiments. Une théorie du jugement normatif
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198.
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Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie:
Volume >
37 >
Issue: 3
Paul-André Quintin
Bioéthique et culture démocratique
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199.
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Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie:
Volume >
37 >
Issue: 3
Sylvie Lachize
L’œuvre de l’art, tome II:
La relation esthétique
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200.
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Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie:
Volume >
39 >
Issue: 1
Jérôme Pelletier
Actualisme et fiction
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The non-existence of fictional entities does not seem incompatible with their possible existence. The aim of this paper is to give an accornt of the intuitive truth of statements of possible existence involving fictional proper names in an actualist framework. After having made clear the opposition between a possibilist and an actualist approach of possible worlds, I distinguish between fictional individuals and fictional characters and between the fictional use offictional proper names and their metafictional use. On that basis, statements of possible existence involving fictional proper names appear to say of fictional characters conceived as abstact objects that they might have been exemplified.
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