181.
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Joseph J. Tanke
The Culture of Confession from Augustine to Foucault
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182.
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Lorraine Clark
Trouble with Strangers:
A Study of Ethics
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183.
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Vittorio Hösle
The European Union and the U.S.A.:
Two Complementary Versions of Western “Empires”?
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184.
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Francesco Tampoia
Autobiography-Heterobiography, Philosophy and Religion in Derrida
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185.
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Patrick Gamsby
An Ontology of Trash:
The Disposable and its Problematic Nature
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186.
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Shane M. Ewegen
Heidegger and the Politics of Poetry
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187.
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Pamela J. Reeve, Antonio Calcagno
Introducing…Vittorio Hösle
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188.
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Vittorio Hösle
Review Essay: A Metaphysical History of Atheism
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189.
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Charles P. Rodger
Lectures on the History of Philosophy 1825–26:
Volume I: Introduction and Oriental Philosophy, Together with Introductions from the Other Series of These Lectures
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190.
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Ronald J. McKinney
Revisiting the Sokal Hoax:
The Paradoxical Gravity of Boundary Issues
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In the first section of my paper, I want to consider the “paradoxes of complementarity” between polarised notions such as the quantum concepts of “wave” and “particle.” I will argue that if we treat this topic with all the “gravity” it deserves, we will be able to understand once and for all why this debate (and others like it) can never be completely resolved (paradox intended). In the second section, I want to consider the notion of “parody.” At the end, astute readers must determine forthemselves whether I can be trusted to mean what I say, or whether this is all merely ironic, a post-modern hoax, one that undercuts the very boundaries it installs.
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191.
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Ugo Perone
The Risks of The Present:
Benjamin, Bonhoeffer and Celan
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The following remarks try to trace a scenario of twentieth-century philosophy, which in my opinion shows a new interest in the issue of time. Many have underscored that nineteenth-century philosophy replaces the paradigm of Nature with that of History as an historical a priori in Foucault’s sense, that is, as the horizon within which the problems are to be located and solved. The issue of identifying the dominant nineteenth-century paradigm—further complicated by thedeclining resort to the great narratives of this “short century”—is still open, so I do not believe it improper to point out that many twentiethcentury philosophers suddenly reconsidered the issue of time as a way of defining the nineteenth-century paradigm of time in a new manner.
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192.
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Jean-François Bissonnette, Bernard Stiegler
De L’Industrialisation Du Mal-Être À La Renaissance Du Politique. Un Entretien Avec Bernard Stiegler
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193.
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Robert T. Valgenti
Ugo Perone’s Philosophy at the Threshold:
Space, Time and (Simulated) Political Life
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194.
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Peter Gratton
Plasticity at the Dusk of Writing:
Dialectic, Destruction, Deconstruction
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195.
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Tanja Staehler
The Philosophical Sense of Transcendence:
Levinas and Plato on Loving Beyond Being
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196.
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Peter Gratton
Prince of Networks:
Bruno Latour and Metaphysics
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197.
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Jeff Mitscherling
The Divine in Husserl and Other Explorations
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198.
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Sarah Allen
Plato and Levinas:
The Ambiguous Out-Side of Ethics
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199.
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L. Sebastian Purcell
After Hermeneutics?
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Recently Alain Badiou and Quentin Meillassoux have attacked the core of the phenomenological hermeneutic tradition: its commitment to the finitude of human understanding. If accurate, this critique threatens to render the whole tradition a topic of merely historical interest. Given the depth of the criticism, this essay aims to establish a provisional defense of hermeneutics. After briefly reviewing each critique, it is argued that Badiou and Meillassoux themselves face rather intractable difficulties. These difficulties, then, open the space for a hermeneutic response, which is accomplished largely by drawing on the work of Paul Ricoeur. We close with a suggested program for hermeneutic thought.
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200.
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Dana Hollander
“A Thought in Which Everything Has Been Thought”:
On the Messianic Idea in Levinas
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