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21.
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Studia Phaenomenologica:
Volume >
2 >
Issue: 3/4
Natalie Depraz
Qu’est-ce qu’une épochè naturelle?:
Schütz, praticien de la phénoménologie
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22.
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Studia Phaenomenologica:
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2 >
Issue: 3/4
Delia Popa
Dominique Janicaud In memoriam (1937-2002)
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23.
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Studia Phaenomenologica:
Volume >
3 >
Issue: 1/2
Jocelyn Benoist
Quelques remarques sur la doctrine brentanienne de l’évidence
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24.
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Studia Phaenomenologica:
Volume >
3 >
Issue: 1/2
Bruce Bégout
Percevoir et Juger:
Le rôle de la croyance originelle (urdoxa) dans la théorie du jugement de Husserl
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25.
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Studia Phaenomenologica:
Volume >
3 >
Issue: 1/2
Claudio Majolino
Le différend logique: jugement et énoncé:
Eléments pour une reconstruction du débat entre Husserl et Marty
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26.
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Studia Phaenomenologica:
Volume >
3 >
Issue: 1/2
Victor Popescu
Espace et mouvement chez Stumpf et Husserl:
Une Approche Méréologique
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27.
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Studia Phaenomenologica:
Volume >
4 >
Issue: 1/2
Pascal Chabot
L’idéalité enchaînée:
Husserl et la question des « mondes possibles »
abstract |
view |
rights & permissions
The aim of this paper is to show how the concept of “possible world”, that Husserl inherits from his study of logics, is capital for the understanding of his phenomenology. This concept is a fine tool that provides him a possibility to articulate the question of the physical and the cultural dimensions of some objects. A cultural object as a book or a painting has in fact two dimensions: a “material” one and a “spiritual” one. The author examines which are the relationships between those two dimensions. This question leads him to an interrogation on the genesis of the ideality of the cultural world. Is there not a contradiction between the ideality of the meaning and his historical genesis? In order to provide an answer to this question, the author suggests that one may use the notion of a “linked ideality”, i.e. ideal but linked up to the earth.
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28.
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Studia Phaenomenologica:
Volume >
4 >
Issue: 1/2
Jean-Claude Gens
L’esthétique Brentanienne Comme Science Normative
abstract |
view |
rights & permissions
According to Brentano, logic, ethics and aesthetics are practical normative sciences, and they correspond to the three classes of psychic phenomena. But if a judgment or a love may be correct or incorrect, it seems more difficult to speak of a correct representation as this class of phenomena ignores a polarity such as right / wrong or good / bad. Brentano speaks nevertheless from the aesthetical “value” of representations. Aesthetics could in this way be considered as part of a general theory of value; but compared to ethics the specificity of this science tends to vanish. Another way to consider the question is to remember that the distinction among the three classes of psychic phenomena is only formal. It means that one has to question more precisely the very nature of representation and especially its relation to feeling.
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29.
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Studia Phaenomenologica:
Volume >
4 >
Issue: 1/2
Delia Popa
Advenir à soi-même à partir de ce qui excède Claude Romano et l’aventure du sens
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view |
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The three books recently published by C. Romano reconsider the phenomenological senses of world and time starting from the event as original phenomena. This review-article explores the new method that he propose, called “evenimential hermeneutics”, as applied to the relation to ourselves, to the world and to the general sense of being. These analyses lean upon an original way of thinking time, as born in each “sudden” moment. The paper also draws comparisons with Heidegger, Husserl and Lévinas, while proposing a critical point of view on Romano’s thesis, concerning the relationship between the novelty of the event and the past, and its relation with desire and otherness.
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30.
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Studia Phaenomenologica:
Volume >
4 >
Issue: 1/2
Servanne Jollivet
Heidegger, lecteur d’Aristote:
Du mouvement à la mobilité dans l’herméneutique facticielle (1919-1924)
abstract |
view |
rights & permissions
Bringing back reflection to the mobility of the existence, a systematic re-appropriation of the Aristotelian concept of movement underlines the Heideggerian re-foundation of philosophy. Hence deconstructed and elaborated through “mobility”, the notion of movement constitutes the foundation stone that allows to play Aristotle against Aristotle and to contribute, via his hermeneutical reinvestment, to the “destruction” of the substantialist tradition.
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31.
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Emmanuel Levinas 100:
Year >
2007
Emmanuel Levinas
L’intention, l’événement et l’Autre. Entretien d’Emmanuel Lévinas et de Christoph von Wolzogen, le 20 décembre 1985 à Paris (traduction et notes par Alain David)
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32.
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Emmanuel Levinas 100:
Year >
2007
Alan David
Lévinas, entre l’allemand et le français
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33.
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Emmanuel Levinas 100:
Year >
2007
Christian Ciocan
Emmanuel Lévinas et sa réception en Roumanie
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34.
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Emmanuel Levinas 100:
Year >
2007
Delia Popa
Entre ontologie et phénoménologie : l’avènement de l’altérité
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35.
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Emmanuel Levinas 100:
Year >
2007
Matthieu Dubost
Le langage incarné selon Emmanuel Lévinas
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36.
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Emmanuel Levinas 100:
Year >
2007
Yasuhiko Murakami
La demeure, un autre «autrement qu’être»: Lévinas et la psychopathologie
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37.
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Emmanuel Levinas 100:
Year >
2007
Gaëlle Bernard
La vérité suppose la justice »: L’exercice éthique de la philosophie selon Lévinas
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38.
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Emmanuel Levinas 100:
Year >
2007
Renato Boccali
Au-delà du toucher: la caresse
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39.
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Emmanuel Levinas 100:
Year >
2007
Georges Hansel
Levinas et la technique
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40.
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Emmanuel Levinas 100:
Year >
2007
Laura Marin
Penser le neutre: Blanchot, Levinas
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