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21. Newman Studies Journal: Volume > 1 > Issue: 2
John T. Ford “In a Higher World it is Otherwise, but Here Below to Live is to Change, and to Be Perfect is to Have Changed Often.”
22. Newman Studies Journal: Volume > 1 > Issue: 2
John T. Ford What was the Oxford Movement?
23. Newman Studies Journal: Volume > 1 > Issue: 2
Edward J. Enright A Victorian Wanderer: The Life of Thomas Arnold the Younger
24. Newman Studies Journal: Volume > 1 > Issue: 2
Daniel J. Heisey Cardinal Newman and Benedictine Education
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This article discusses Cardinal Newman’s view of education, with special reference to the lecture “Discipline of Mind” in The Idea of a University and also to the essays on the Benedictines collected in Historical Sketches (volume 2).
25. Newman Studies Journal: Volume > 1 > Issue: 2
Newman Bibliography
26. Newman Studies Journal: Volume > 1 > Issue: 2
Peter M. J. Stravinskas Newman the Failure
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The Venerable John Henry Cardinal Newman seemingly had the “Midas touch” in reverse. Oxford, Littlemore, Dublin were all sites of failures; the “Achilli Affair” was a humiliation; the quarrel with Faber was an embarrassment. Nonetheless, most people today think of Newman as a rousing success story. Why? Newman serves as an object lesson in living the Paschal Mystery, whereby each moment of crisis can be transformed into a moment of grace.
27. Newman Studies Journal: Volume > 1 > Issue: 2
Kevin Godfrey John Henry Newman: Heart Speaks to Heart
28. Newman Studies Journal: Volume > 1 > Issue: 2
Robert C. Christie The Clash of Evangelical Doctrine with Parish Experience: The Overlooked Catalyst to Newman’s “Great Change of Religious Opinions” in 1824-25
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The following article focuses on ten “case histories” from Newman’s first months in pastoral ministry as an Anglican deacon. Cumulatively, these case histories show the interaction between his pastoral ministry, his life-experiences, and his theological development.
29. Newman Studies Journal: Volume > 1 > Issue: 2
David Fleischacker Paul Cullen, John Henry Newman, and the Catholic University of Ireland, 1845-1865
30. Newman Studies Journal: Volume > 1 > Issue: 2
Duane Bruce The Catholic Revival in English Literature, 1845-1961: Newman, Hopkins, Belloc, Chesterton, Greene, Waugh
31. Newman Studies Journal: Volume > 1 > Issue: 2
Announcements
32. Newman Studies Journal: Volume > 1 > Issue: 2
Bernadette Waterman Ward Awakened from My Dream: Newman on Illness and Spiritual Growth
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Most people do their utmost to avoid any and every type of suffering; yet, as this experience-based article shows, Newman, early in life, came to realize from his own illnesses that physical suffering can bring the sufferer to an awareness of the presence of God and so be an important part of personal spiritual development.
33. Newman Studies Journal: Volume > 1 > Issue: 2
NINS Update
34. Newman Studies Journal: Volume > 10 > Issue: 1
Stephen Kelly A History of John Henry Newman's Archival Papers
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This study traces the history of Newman’s personal papers that are archived at the Birmingham Oratory. Newman was the “master archivist” who spent considerable time during the last two decades of his life in assembling his papers. Subsequently, three major catalogues of Newman’s papers were prepared: the first began in 1920, under the supervision of Richard Garnett Bellasis and Henry Lewis Bellasis; a second catalogue was compiled in the mid-1950s by Yale University Library for microfilming Newman’s papers; the third catalogue was compiled by Gerard Tracey in 1980.
35. Newman Studies Journal: Volume > 10 > Issue: 1
Geertjan Zuijdwegt Richard Whately’s Influence On John Henry Newman’s Oxford University Sermons On Faith And Reason (1839–1840)
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In 1839 and 1840, Newman preached four Oxford University Sermons, which critiqued the evidential apologetics advocated by John Locke (1632-1704) and William Paley (1743-1805) and subsequently restated by Richard Whately (1787-1863). In response, Newman drew upon Whately’s earlier works on logic and rhetoric to develop an alternative account of the reasonableness of religious belief that was based on implicit reasoning from antecedent probabilities. Newman’s argument was a creative response to Whately’s contention that evidential reasoning is the only safeguard against superstition and infidelity.
36. Newman Studies Journal: Volume > 10 > Issue: 1
Phillip R. Sloan Charles M. Woolf: Darwin, Darwinism, and Uncertainty
37. Newman Studies Journal: Volume > 10 > Issue: 1
C. Michael Shea The “French Newman”: Louis Bautain’s Philosophy of Faith, Reason, and Development and the Thought of John Henry Newman
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Louis Bautain (1796–1867) has been described as the “French Newman” because of the resemblances between their lives and writings. This essay compares three aspects of the thought of Newman and Bautain: their respective understanding of faith, reason, and development. Both thinkers understood faith and reason in relation to conversion and the realities of life and viewed faith and reason as functioning in tandem with doctrinal development.
38. Newman Studies Journal: Volume > 10 > Issue: 1
NINS Update
39. Newman Studies Journal: Volume > 10 > Issue: 1
Brendan Case “Notions” and “Things” in John Henry Newman’s Grammar of Assent
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In discussing apprehension, assent, and inference in his Grammar of Assent, Newman contrasted “notions” and “things”—terms that distinguish knowledge of the abstract and “unreal” from knowledge of the singular and concrete. This essay proposes that Newman’s contrast between “notions” and “things” is an adverbial distinction, qualifying a person’s mode of engagement with the world, rather than an adjectival distinction, qualifying the metaphysical status of particular terms.
40. Newman Studies Journal: Volume > 10 > Issue: 1
Newman Bibliography – General Resources