21.
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The Chesterton Review in Italiano:
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Padre Ian Boyd, C. S. B.
I ragazzi della Karis a scuola di vita con Chesterton
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22.
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The Chesterton Review in Italiano:
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Annalisa Teggi
Il Gusto di Cantare il Creato:
Chesterton Poeta
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Marco Antonellini
Chesterton e il fascismo
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Dermot Quinn
Chesterton come giornalista
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25.
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padre Antonio Spadaro S.I.
Introduzione
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26.
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Marco Sermarini
Lavorare per la Review
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27.
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The Chesterton Review in Italiano:
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G. K. Chesterton
L’isola sacra
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28.
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Fabio Canesa
Chesterton: Uomo Vivo
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29.
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The Chesterton Review in Italiano:
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Paolo Pegoraro
Da Gerusalemme a Roma:
Chesterton reporter e pellegrino
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30.
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The Chesterton Review in Italiano:
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Ubaldo Casotto
L’uomo vivo in Chesterton
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The Chesterton Review in Italiano:
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Ian Boyd, C.S.B.
Chesterton come giornalista
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32.
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The Chesterton Review in Italiano:
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Fabio Campinoti
Una visione chestertoniana del “problema” educativo
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33.
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The Chesterton Review in Italiano:
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Paolo Gulisano
G. K. Chesterton: gli esordi di un giornalista
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34.
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The Chesterton Review in Italiano:
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Sabina Nicolini
Dove due linee si incontrano
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35.
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The Chesterton Review in Italiano:
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Hilaire Belloc
Elogio di questo libro
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36.
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The Chesterton Review in Italiano:
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Ian Boyd, C. S. B.
La Famiglia: L’unica possibile Casa della Vita
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37.
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The Chesterton Review in Italiano:
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Gloria Garafulich-Grabois, Marco Sermarini
2013: l’anno di Chesterton?
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38.
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The Chesterton Review in Italiano:
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Leonetta Cecchi Pieraccini
La visita di Chesterton alla famiglia Cecchi
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39.
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The Chesterton Review in Italiano:
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Dermot Quinn
Chesterton e la Famiglia
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40.
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Chôra:
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13
Livio Rossetti
La polumathia di Parmenide
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Our «universal» perception of Parmenides’ poem is biased by traditional readings to a considerable degree, at least if the poem actually included two different doctrinal bodies, one on being and another peri physeōs properly, the latter encompassing a number of short treatises on the physical world and (some) living organisms.What I plan to offer in support of this claim is, to begin with, an inventory (the first ever prepared) of the topics dealt with in the section devoted to physical world and living creatures (§ 2). Something on Parmenides’ way of studying and understanding different aspects of the physical world and living organisms follows (§ 3).Once acknowledged the above (a point which is not particularly controversial, I presume), the poem comes to look quite differently and some principles of interpretation are likely to collapse : first of all, the customary assumption that frgs. 1‑9 include definite ideas on the doctrines to be found in the second main body, and tell us that they are not of great value. Indeed, the very high quality of several among these doctrines seems to imply that no devaluation of the second main doctrinal body is tenable.Several corollaries are likely to follow. Among them : (a) once concluded the section on being, no further group of verses, meant to establish a convenient relation between the first and the second main doctrinal body, surfaces ; (b) Parmenides was a polymath, and he may have been aware of that, or at least some evidence in support of the awareness thesis is available.
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