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201.
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Augustinus:
Volume >
3 >
Issue: 10/11
Jules Chaix-Ruy
Existence et temporalité selon saint Augustin
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202.
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Augustinus:
Volume >
13 >
Issue: 49/52
Ernest Dutoit
"O aeterna ueritas et uera caritas et cara aeternitas". Conf. VII 10, 16:
La gradation chez S. Augustin
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203.
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Augustinus:
Volume >
13 >
Issue: 49/52
Pierre Courcelle
Complément au répertoire des textes relatifs a la "région de dissemblance"
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204.
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Augustinus:
Volume >
13 >
Issue: 49/52
Othmar Perler
Recherches sur les Dialogues et le site de Cassiciacum
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205.
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Augustinus:
Volume >
13 >
Issue: 49/52
Emilie zum Brunn
L’expression ontologique de la vie et de la mort de l’âme, d‘aprés saint Augustin
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206.
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Augustinianum:
Volume >
56 >
Issue: 1
Paul Mattei
Vittorino Grossi, Linee di ecclesiologia patristica. Il formarsi della coscienza di ‘Chiesa’ nei primi sette secoli
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207.
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Augustinianum:
Volume >
56 >
Issue: 1
Marie Pauliat
Ambroise de Milan, La fuite de siècle, texte critique, introduction, traduction et notes par Camille Gerzaguet
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208.
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Augustinianum:
Volume >
57 >
Issue: 1
Guy-Real Thivierge
Pseudo-Denys l’Aréopagite, texte grec B. R. Suchla; introduction, traduction et notes, Ysabel de Andia
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209.
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Augustinianum:
Volume >
57 >
Issue: 1
Patrick Descourtieux
Carlo dell’Osso, Introduzione alla teologia dei Padri. Temi di teologia patristica per principianti
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210.
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Augustinianum:
Volume >
57 >
Issue: 2
F. Dolbeau
Deux Sermons d’Augustin pour les fêtes de Jean-Baptiste et de Pierre et Paul (s. 293 et 299)
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Published here is a critical edition of Augustine’s Sermons 293 and 299, the first edition since the Maurists. Sermon 293 was preached in Carthage on the 24th of June 413, feast of John the Baptist, at a time when infant baptism was a controversial question. Sermon 299 was delivered on the 29th of June, in honour of Peter and Paul : its manuscript transmission and thematic likeness with Sermon 293 suggest that it was preached, according to Pierre-Marie Hombert’s hypothesis, in the same year in the same city, not five years later. Both texts, numbered among the longest of the De sanctis sermons, contradict Pelagian theses about the origin of death and the notion of human impeccability.
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211.
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Augustinianum:
Volume >
58 >
Issue: 1
Maria Chiara Giorda
Diakonia et économes au service de l’économie monastique en Égypte (IVᴱ -VIIIᴱ siècles)
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Despite the ideal of dispossession, absolute poverty and the total absence of links with possession and human beings which shaped the myth of the monastic desert, the monastic economy and its management were very similar to the secular economic system, in that both were organised by networks based on families.This article tackles how and where material assets were produced and administered in Egyptian monasteries between the fourth and eighth centuries (the diakonia), and who was responsible for this function (the oikonomos). The history of monasticism is materially related to the institutionalisation of the society’s cultural and material systems of production. Consequently the economy was also transformed by monastic practices: history is linked to the definition and the successful affirmation of the figure of the oikonomos, the steward in charge of everyday life in monasteries.
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212.
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Augustinianum:
Volume >
58 >
Issue: 1
Kolawole Chabi
Joseph J. McInerney, The Greatness of Humility. Saint Augustine on Moral Excellence
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213.
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Augustinianum:
Volume >
59 >
Issue: 1
Agapit Gbegnon
Signification du verbe κατέρχομαι dans la doctrine sur Marc le Mage (Adv. Haer. 1, 13, 3, linn. 56-58)
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The verbal form κατέλθῇ, which appears in the passage of Adv. Haer. 1, 13, 3, linn. 56-58, in which Irenaeus presents the Marcosian doctrine, is usually translated as to descend, following the old Latin version (cf. descendat). However, in another place in the work of Irenaeus himself, this verb receives other translations. This note shows how it may be much better to translate the verb κατέρχομαι in AH 1, 13, 3, linn. 56-58 by devenire, redere.
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214.
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Augustinianum:
Volume >
59 >
Issue: 1
Florence Bret
Nihil veritas erubescit. Mélanges offerts à Paul Mattei par ses élèves, collègues et amis, édités par Clementine Bernard-Valette, Jeremy Delmulle & Camille Gerzaguet
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215.
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Augustinianum:
Volume >
60 >
Issue: 2
Christophe Guignard
Hilaire de Poitiers, Commentaire sur Matthieu 33, 5 : plaidoyer pour le texte de la famille α
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Three major reshuffles delineate two families (α and β) within the manuscript tradition of the Commentary on Matthew by Hilary of Poitiers. In the first two cases (3, 2; 9, 7-9), J. Doignon in his critical edition (SCh 254 and 258) favored the text of the α family, judging that the β family generally attests to numerous revisions intended to suppress difficult lectiones. In the third case, on the other hand, he adopted the short text of the β family, thus demoting two short passages in 33, 5 specific to the α family. This article shows that on the one hand the language of these passages is attributable to Hilary and on the other their content fits perfectly with his exegesis. It thus argues for their authenticity.
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216.
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Augustinianum:
Volume >
60 >
Issue: 2
Charles-Antoine Fogielman
L’exégèse anti-origéniste de Jean Philopon:
origines et postérité
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The main exegetical work of Jean Philopon, the De opificio mundi, which rehearses the literalist reading of Genesis found in the Basil of Caesarea’s Hexaemeron rather than an allegorical reading, uses a surprising hermeneutic given the general expectations of the era and in particular the Miaphysite milieu to which Philoponus belongs. This paper studies how Philoponus’ work stems from the demands of the Christological debate in which he took part, and offers an evaluation of its immediate aftermath.
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217.
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Augustinianum:
Volume >
61 >
Issue: 1
Paul Mattei
Corpus Christianorum Series Latina LXXVI-LXXVI A bis 1. Sancti Hieronymi Presbyteri Opera. Commentarii in Prophetas minores. Commentarius in Abacuc, cura et studio Sincero Mantelli
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218.
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Augustinianum:
Volume >
61 >
Issue: 1
Paul Mattei
Jérémy Delmulle, Prosper d’Aquitaine contre Jean Cassien. Le Contra collatorem, l’appel à Rome du parti augustinien dans la querelle postpélagienne
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219.
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Augustinianum:
Volume >
53 >
Issue: 1
Philippe Blaudeau
Carlo dell’Osso, Cristo e Logos. Il calcedonismo del VI secolo in Oriente. Prefazione di Manlio Simonetti
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220.
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Augustinianum:
Volume >
53 >
Issue: 2
Marie Pauliat
Bernard de Clairvaux, Sermons variés, texte latin des S. Bernardi Opera par J. Leclercq, H. Rochais et Ch. H. Talbot, introduction et notes par F. Callerot
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