The aim of this essay is to display a congruence between several important features of Augustine’s theory of knowledge, including our knowledge of the world (sapientia) and our knowledge of the standards guiding our thought (sapientia), and Michael Polanyi’s theory of personal knowledge. Its purpose is to commendan interpretation of Polanyi’s thought which situates his major insights within an Augustinian intellectual tradition and which thereby offers fruitful possibilities for theological reflection, particularly on the reality of God.

This essay seeks to incorporate Polanyi’s post-critical conception of knowing more fully into theology by emphasizing that all knowing is a personal activity rooted in a particular place. While deconstruction describes itself as post-critical, its assumption that all knowledge is a social “construct’ and/or an instrument of social coercion fails to account for the involvement of the person in all acts of knowing.

William H. Poteat’s thought, while indebted to Michael Polanyi, originates in Poteat’s own project of remembering all articulate significances to their pre-articulate grounding in the mindbody. He invented the term mindbody both to overstep the traditional distinction between mind and body and to name the living arche of all meaning and meaning-discernment. In focusing on the recovery of the mindbody as the bedrock ontological matrix for the aquisition of speech, the act of explicit reference par excellence, Poteat radicalizes and advances Polanyi’s efforts to reclaim the tacit roots of all explicit knowledge.