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301.
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John J. Schrems
Substitute Infinity and the Challenges for the Catholic Social Scientist
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302.
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Mary Shivanandan
Learning NFP: the Experiential Paradigm
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303.
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Stephen M. Krason
Introduction
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304.
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Christopher Olaf Blum
Reflections on the Ethics of Investment with Particular Reference to TIAA-CREF
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305.
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Juli Loesch Wiley
A Tribute to L. Brent Bozell
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306.
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Christine Taylor
The Archives of the Archdiocese of Seattle:
Documenting the Church in Western Washington
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307.
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Thomas A. Droleskey
A Catholic Perspective on the Environmental Question
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308.
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Patrick Foley, Mark Lowery
Introduction
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309.
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Joseph Piccione
Public Policy and the Rediscovery of Marriage and Child-Raising
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310.
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John Rao
Lose the Past, Lose the Present
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311.
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Patrick Foley
John Gilmary Shea Where are You?:
A Commentary on Contemporary Catholic Historiography
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312.
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Joseph Stibora
Announcement: The Millennium Evangelization Project
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313.
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Felix D. Almaráz
Reflections o f a Catholic Historian in the Borderlands
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314.
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Mark Lowery
Announcement: An Initiative of the Philosophy-Theology-Health Care Ethics Section of the S.C.S.S.: High School Textbooks on Social Justice
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315.
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Eileen Kelly
Papal Economics:
John Paul II on Questions of Labor and Capital
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316.
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Ryan J. Barilleaux
Introduction
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317.
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Joseph A. Varacalli
Stepping Up to the Next Level
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318.
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Edward Krause
The Popes, Natural Law, and the Courts
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rights & permissions
Krause argues that the United States Supreme Court, in its many decisions throughout history, has remained consistently aloof of morality based on natural law. The Church, on the other hand, at times when slavery, abortion, and genocide were the key social issues, remained steadfast in its upholding of natural law and human dignity. During the Holocaust, for example, the Vatican became a haven for Jews, and Pius XII repeatedly condemned Nazi bigotry. In the United States, the Church argued for the rights of Indians, blacks, and the unborn when political bodies refused to acknowledge their existence.
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Ryan J. Barilleaux
John Paul II in America: the Pontiffs Political Science
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rights & permissions
Barilleaux, citing examples from Pope John Paul IPs 1995 visit to the United States, argues that the pontiff is a more preeminent political scientist than most scholars believe. The pope forsakes mathematical models for a more traditional approach, emphasizing certain universal questions that preoccupied the likes of Madison and Tocquevile. John Paul's politics, according to Barilleaux, emphasize the relation of the human person to the government, the latter of which must protect and affirm the rights and freedom of the former. If the American people, however, forget that freedom and virtue are inseparable, then the American experiment will fail.
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Anthony L. Haynor
Introduction
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