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Displaying: 341-360 of 658 documents

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341. Mediaevalia: Volume > 27 > Issue: 1
Ferruccio Bertini A Proposito di Alcune Raccolte di Favolisti Medievali
342. Mediaevalia: Volume > 27 > Issue: 1
Jody Enders Death by Dance
343. Mediaevalia: Volume > 27 > Issue: 1
Robert R. Edwards Performing Boccaccio's Questioni d'Amore
344. Mediaevalia: Volume > 27 > Issue: 1
Konrad Eisenbichler Saint or Politician?: The Ambivalence of the Converted in Lorenzo de' Medici's Rappresentazione di Santi Giovanni e Paolo
345. Mediaevalia: Volume > 27 > Issue: 1
Marco Giovini La Cucina Infernale e la Mirabile Illusione: Il Dulcitius di Rosvita fra Drammaturgia e Innografia
346. Mediaevalia: Volume > 27 > Issue: 1
Giovanni Battista Bronzini Il Ruolo del Dlavolo nella Drammatica Religiosa del Medioevo
347. Mediaevalia: Volume > 27 > Issue: 1
Nerida Newbigin Mass Media: Visuauzing the Last Supper in Late Medieval Italian Plays
348. Mediaevalia: Volume > 27 > Issue: 1
Charlotte Stern Nativity Celebrations in Medieval Iberia: The Role of Fray Íñigo de Mendoza
349. Mediaevalia: Volume > 27 > Issue: 1
Paola Ventrone Between Acting and Literacy: On the Origins of Vernacular Italian Comedy
350. Mediaevalia: Volume > 27 > Issue: 1
Elsa Strietman Show and Tell: Entertainment and Persuasion Tactics in Louris Jansz. of Haarlem's Vanden Afval Vant Gotsalige Weesen
351. Mediaevalia: Volume > 27 > Issue: 2
Joseph Carroll Conceptuauzing Cyning and Konungr in the Heimskringla and Beowulf
352. Mediaevalia: Volume > 27 > Issue: 2
Mary Dzon Margery Kempe's Ravishment Into the Childhood of Christ
353. Mediaevalia: Volume > 27 > Issue: 2
John Mulryan, Steven Brown Venus and the Classical Tradition in Boccaccio's Genealogia Deorum Gentilium Libri and Natale Contfs Mythologiae
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This paper is a comparative study of the accounts of the goddess Venus in the Genealogia of Giovanni Boccaccio (1313-1375) and the Mythologiae of Natale Conti (1520?-1382?). Conti's superior knowledge of Greek, access to Greek sources unknown or incomprehensible to Boccaccio, easily accessible Latin prose style, and exceptional organizational skills, enabled him to create a richer, more extensive, and more accurate account of the goddess than Boccaccio could provide. Both Boccaccio and Conti escape from the binary, antithetical understanding of Venus that dominated medieval commentary. Conti focuses on the paradox of a beautiful goddess representing ugly things; Boccaccio's organizational scheme (based on a flawed genealogical chart originating with the supposed god Demogorgon) makes for a more disparate approach to symbolic interpretation, interesting in parts but thematically unfocused.
354. Mediaevalia: Volume > 27 > Issue: 2
Cristina Mourón-Figueroa Mel Gibson's the Passion of the Christ and the York Cycle: A Comparative Study of Violence as Dramatic Device
355. Mediaevalia: Volume > 27 > Issue: 2
Samuel Mareel For Prince and Townsmen: An Elegy by Anthonis De Roovere on the Death of Charles the Bold
356. Mediaevalia: Volume > 27 > Issue: 2
Elizabeth McLuhan Some New Light on an Early Medieval Missionary: The Life of St. Amand by Bernard Gui
357. Mediaevalia: Volume > 27 > Issue: 2
Contributors' Vitae
358. Mediaevalia: Volume > 28 > Issue: 1
Maria Cristina Chiusa Le Sacre Rappresentazioni Medievali ei Dipinti Tardo - Gotici Emiliani del Quattrocento: Relazioni e Lasciti
359. Mediaevalia: Volume > 28 > Issue: 1
Véronique Plesch Words and Images in Late Medieval Drama and Art
360. Mediaevalia: Volume > 28 > Issue: 1
Nerida Newbigin L'Occhio si Dice Ch'è la Prima Porta: Seeing With Words in the Florentine Sacra Rappresentazione