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41. International Studies in Philosophy Monograph Series: 2006
Julio César Díaz Λήϴη
42. International Studies in Philosophy Monograph Series: 2006
Julio César Díaz Kóρος
43. International Studies in Philosophy Monograph Series: 2006
Julio César Díaz Renderings
44. International Studies in Philosophy Monograph Series: 2006
Julio César Díaz The Minotaur
45. International Studies in Philosophy Monograph Series: 2006
Julio César Díaz The Libertador
46. International Studies in Philosophy Monograph Series: 2006
Julio César Díaz The History of Ontology
47. International Studies in Philosophy Monograph Series: 2006
Julio César Díaz Traveler's Journals
48. International Studies in Philosophy Monograph Series: 2006
Julio César Díaz Acknowledgments
49. International Studies in Philosophy Monograph Series: 2006
Julio César Díaz Zeno
50. International Studies in Philosophy Monograph Series: 2006
Julio César Díaz Images of Cruelty
51. International Studies in Philosophy Monograph Series: 2006
Julio César Díaz The Question of Being
52. International Studies in Philosophy Monograph Series: 2006
Julio César Díaz At Delphi
53. International Studies in Philosophy Monograph Series: 2006
Julio César Díaz Notes
54. International Studies in Philosophy Monograph Series: 2006
Julio César Díaz Cruelty as Imperative
55. International Studies in Philosophy Monograph Series: 2006
Julio César Díaz Family Pictures
56. International Studies in Philosophy Monograph Series: 2006
Julio César Díaz Mintage
57. International Studies in Philosophy Monograph Series: 2006
Julio César Díaz Assertions
58. International Studies in Philosophy Monograph Series: 2006
Julio César Díaz Gestures
59. International Studies in Philosophy Monograph Series: 2009
Stephen David Ross Diachrony
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A giving which gives only its gift, but in the giving holds itself back and withdraws, . . . . (Heidegger, TB, 8)the Forgotten is . . . the Law. (Lyotard, “HJ," 147)how could this thought (Heidegger’s), a thought so devoted to remembering that a forgetting (of Being) takes place in all thought, in all art, in all “representation” of the world, how could it possibly have ignored the thought of [that] which, in a certain sense, thinks, tries to think, nothing but that very fact? . . . to the point of suppressing and foreclosing to the very end the horrifying (and inane) attempt at exterminating, at making us forget forever what, in Europe, reminds us, ever since the beginning, that “there is” the Forgotten? (Lyotard, HJ, 4)[I]n witnessing, one also exterminates. The witness is a traitor. (Lyotard, I, 204)The Other becomes my neighbour precisely through the way the face summons me, calls for me, begs for me, and in so doing recalls my responsibility, and calls me into question.. . . as if I had to answer for the other’s death even before being. (83)
60. International Studies in Philosophy Monograph Series: 2009
Stephen David Ross Bibliography