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Displaying: 41-60 of 240 documents

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41. New Nietzsche Studies: Volume > 8 > Issue: 1/2
Robin Small Realism without Réeism: A Neglected Side of Nietzsche
42. New Nietzsche Studies: Volume > 8 > Issue: 1/2
Beatrix Himmelman How to Make Sense of the World
43. New Nietzsche Studies: Volume > 8 > Issue: 1/2
Lydia Goehr Philosophy Without Art: Standing on the Stage with Nietzsche
44. New Nietzsche Studies: Volume > 8 > Issue: 1/2
Vladimir Mironov The Superman: Dostoevsky, Nietzsche and Heidegger
45. New Nietzsche Studies: Volume > 8 > Issue: 1/2
David Kishik Zarathustra's Whisper
46. New Nietzsche Studies: Volume > 8 > Issue: 1/2
Tinneke Beekman Turning Metaphysics into Psychology: Sigmund Freud and Friedrich Nietzsche
47. New Nietzsche Studies: Volume > 8 > Issue: 1/2
Lorraine Markotić Art and the Übermensch: Lou Salome's Reading of Nietzsche
48. New Nietzsche Studies: Volume > 8 > Issue: 1/2
Eli Eilon Autonomy and Nature
49. New Nietzsche Studies: Volume > 9 > Issue: 1/2
Hans Vaihinger Nietzsche's Will to Illusion
50. New Nietzsche Studies: Volume > 9 > Issue: 1/2
Olivier Reboul Nietzsche's Critique of Kant
51. New Nietzsche Studies: Volume > 9 > Issue: 1/2
Volker Gerhardt The Concept of Life in Kant and Nietzsche
52. New Nietzsche Studies: Volume > 9 > Issue: 1/2
Joshua Rayman Nietzsche's Temporal Critiques of Kantian Universality
53. New Nietzsche Studies: Volume > 9 > Issue: 1/2
Martin Schönfeld The Thing-in-itself in Nietzsche and Kant: Analysis of a Misunderstanding
54. New Nietzsche Studies: Volume > 9 > Issue: 1/2
Eric Dufour The Determination of Action: Nietzsche's Critique of Kant
55. New Nietzsche Studies: Volume > 9 > Issue: 1/2
Evaldo Sampaio Theory of Knowledge in an Extra-Moral Sense
56. New Nietzsche Studies: Volume > 9 > Issue: 1/2
R. Kevin Hill Nietzsche's Critique of Metaphysics
57. New Nietzsche Studies: Volume > 9 > Issue: 1/2
Andrea Rehberg Nietzsche Beyond Kant: From Critique to Physiological Thinking
58. New Nietzsche Studies: Volume > 9 > Issue: 1/2
Maurizio Ferraris Silvaplana, 14 August 1881: Eternal Recurrence
59. Fichte-Studien: Volume > 45
Douglas Moggach Contextualising Fichte: Leibniz, Kant, and Perfectionist Ethics
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An examination of the intellectual context in which Fichte develops his ethical program in the Jena period and its immediate aftermath (1794–1800) reveals the determining presence of Leibniz, and the complex heritage of Leibnizian perfectionist thought from which Kantian, and post-Kantian, ethics seek to extricate themselves. While Kant blocks any reversion to the older, Leibnizian perfectionism, his criticisms leave open a space for a new kind of perfectionist ethic, one whose object is the promotion not of any determinate notion of eudaimonia or thriving, but of the possibility of free agency itself. The aim of post-Kantian perfectionism is to sustain the conditions of free, spontaneous action. Fichte’s ethical system is one example of post-Kantian perfectionism.
60. Fichte-Studien: Volume > 45
Daniel Breazeale In Defense of Conscience: Fichte vs. Hegel
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First in the Phenomenology and then in the Elements of the Philosophy of Right, Hegel rejects Fichte’s notion of conscience on the grounds that it leads to despair (since the agent can never be sufficiently well-informed to know that he is doing the “right” thing). He also criticizes Fichtean conscience as purely “formal” and “abstract” and compatible with any content, which it can obtain only arbitrarily from the manifold of one’s natural drives and inclinations. For Hegel, there is an unresolvable tension between the claimed “universality” of a conscientious deed and the natural particularity of every moral agent, which ultimately leads to ethical egoism and hypocrisy. The aim of this paper is to show, first, that Hegel misrepresents key aspects of Fichte’s position and, second, that Fichte possesses the resources to respond successfully to most of Hegel’s criticisms. In order to grasp this one must closely examine Fichte’s subtle and often misunderstand account of moral deliberation and conscientious decision-making and the relation of the same to his larger account of I-hood.