Narrow search


By category:

By publication type:

By language:

By journals:

By document type:


Displaying: 41-60 of 72 documents

0.072 sec

41. Studia Philosophica: Volume > 61 > Issue: 1
Hana Řehulková Literatura a poznání
abstract | view |  rights & permissions
The goal of the paper is to reconsider two incompatible stances on a possible cogni­tive gain from belles-lettres stories. Cognitivism is based on the fundamental state that a value of work of art is proportional to the degree of knowledge it brings. It is presupposed that a reader´s mental state before reading such stories is, in a way, poorer then thereafter. What kind of properties does such cognitive gain have? Is it a moral piece of knowledge? Or is it a piece of knowledge at all? A role of truth is mentioned. Two pros et cons arguments – namely Graham’s (argument about the cognitive value of the arts) and Stolnitz´s ones (argument about cognitive triviality of art) – are briefly examined. In the last part, a natural view of a literary cognitive gain is offered.
42. Studia Philosophica: Volume > 61 > Issue: 1
Ivana Holzbachová Tainovo pojetí společnosti a státu
abstract | view |  rights & permissions
The author presents Hippolyte Taine´s conception of society and state, which are, in her interpretation as well as Taine´s theory, deeply interconnected. It is quite obvious, however, that Taine was a committed liberal. This follows from his explicit ideas on the function of the state, his ruthless criticism of the Jacobin phase of French Revolution and Napoleonic conception of state as well as the state in which he lived, because that state stemmed from the Napoleonic conception. In the second part the author focuses on Taine´s description of the English system. Taine sees both its advantages and drawbacks. Generally speaking, he finds the English system preferable to the French one. However, on the basis of the theory of race, moment and environment, it was not possible to imple­ment the English model in France.
43. Studia Philosophica: Volume > 61 > Issue: 1
Z Jednoty filosofické
44. Studia Philosophica: Volume > 61 > Issue: 1
Z knižních novinek Katedry filosofie
45. Studia Philosophica: Volume > 61 > Issue: 1
Z vědeckého života Katedry filosofie
46. Studia Philosophica: Volume > 61 > Issue: 1
Jiří Gabriel Josef Ludvík Fischer, Výbor z díla III, eds. Sylva Fischerová
47. Studia Philosophica: Volume > 61 > Issue: 1
Jakub Mácha Marek Picha – Dagmar Pichová, 100 myšlenkových experimentů ve filozofii
48. Studia Philosophica: Volume > 61 > Issue: 1
Ivana Holzbachová Gottfried Schramm, Dějiny a řády života (pět rozhodujících zlomů lidských dějin)
49. Studia Philosophica: Volume > 61 > Issue: 1
Jiří Gabriel O. A. Funda, Racionalita versus transcendence. Spor Hanse Alberta s moderními teology
50. Studia Philosophica: Volume > 61 > Issue: 1
Ivana Holzbachová Pierre Manent, Lidská obec
51. Studia Philosophica: Volume > 61 > Issue: 1
Jan Zouhar Polska fenomenologia przedwojenna. Antologia tekstów, eds. Dariusz Bęben, Marta Ples-Bęben
52. Studia Philosophica: Volume > 61 > Issue: 1
Jan Zouhar V. Doubek – L. Hladký – R. Vlček a kol., T. G. Masaryk a Slované
53. Studia Philosophica: Volume > 61 > Issue: 1
Jan Zouhar Ondrej Mészáros, Dejiny maďarskej filozofie
54. Studia Philosophica: Volume > 61 > Issue: 2
Ivana Holzbachová Tainova kritika společenské smlouvy
abstract | view |  rights & permissions
Taine devoted his whole work to the French Revolution. He was very critical of it. Part of the criticism focused on the role that the revolution played in the theory of social contract. This aspect of Taine’s work Původ současné Francie (The Beginnings of Contemporary France) is the focus of this paper. The autor analyzes Taine’s critique in general, above all the assumption of (mathematical) equality of people, and then focuses on the way that Taine assessed the application of social contract theory by revolutionary governments. The author claimes that Taine, in fact, only dealt with Rousseau’s version of the theory and when analyzing people’s equality ofter referred to a general habit of the French to think in abstraction. In some aspects his ideas resemble those of Tocqueville. In the final part the author focuses on Lacombe’s analysis of Taine’s views.
55. Studia Philosophica: Volume > 61 > Issue: 2
Tereza Kunešová Recepce Dialektiky konkrétního v Československu mezi léty 1963–1969
abstract | view |  rights & permissions
The aim of this contribution is to acquaint readers with responses to Karel Kosík’s most influential work, the Dialectics of the Concrete, that were published in former Czechoslovakia by philosophers and other thinkers between the years 1963 and 1969 with an emphasis on the journals Filosofický časopis, Kulturní tvorba, Literární noviny and Plamen. This paper also outlines a criticism of Kosík and his book by the Commu­nist Party of Czechoslovakia.
56. Studia Philosophica: Volume > 61 > Issue: 2
Petr Jemelka Výročí, odpůrci a disidenti
abstract | view |  rights & permissions
This text is an attempt to reflect a discourse on the problem of the role of opposition in history. On the background of the “Velvet Revolution“ anniversary, it deals with the question of the necessity to analyse deeply the dissent phenomenon as part of opposition structures. It represents an important aspect of the critical study of our latest history.
57. Studia Philosophica: Volume > 61 > Issue: 2
Marek Picha, Dagmar Pichová Představivost, poznávací cíl a Platónova Jeskyně
abstract | view |  rights & permissions
In the review of 100 myšlenkových experimentů ve filozofii (2013) Jakub Mácha raises several questions concerning our approach to thought experiment analysis. We address all of his remarks; particularly, we answer three questions: Which type of imagination do we use in our definition of thought experiments? How is the cognitive aim of thought experiments related to their cognitive value? Is the analysis of Plato’s Cave proposed in our book appropriate?
58. Studia Philosophica: Volume > 61 > Issue: 2
Martin Kovář Byl Berkeley skutečně imaterialista?
abstract | view |  rights & permissions
In this work I attempt to provide a materialist interpretation of Berkeley’s view of the world. In my opinion, we can already see this view in his early writings A Treatise Concerning the Principles of Human Knowledge (1710) and Three Dialogues between Hylas and Philonous (1713). My belief is based on Berkeley’s emphasis on common sense and the concept of God as the guarantor of the recognizability of the world. I also show that Berkeley understands the concepts of real and material as synonyms. I explain why Berkeley refers to things as ‘ideas‘ in his two main metaphysical writings and how to understand Berkeley’s notion that God imprints ideas of the world into our minds. The main question is to how understand the material substance, which Berkeley rejects. Through the rejection of philosophical material substance Berkeley is trying to avoid scepticism in which, according to him, philosophy must fall and at the same time he is trying to re-create a plain view of the world.
59. Studia Philosophica: Volume > 61 > Issue: 2
Z Jednoty filosofické
60. Studia Philosophica: Volume > 61 > Issue: 2
Z vědeckého života Katedry filozofie