41.
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Symposium:
Volume >
11 >
Issue: 1
Penelope Deutscher
“Women and so on”:
Rogues and the Autoimmunity of Feminism
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42.
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Symposium:
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Issue: 1
Bernhard Waldenfels
Politics on the Borders of Normality
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43.
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Symposium:
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Issue: 1
Diane Enns
Beyond Derrida:
The Autoimmunity of Deconstruction
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44.
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Symposium:
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Issue: 1
Advertisement
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45.
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Symposium:
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Issue: 2
Stuart J. Murray
Ethics at the Scene of Address:
A Conversation with Judith Butler
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46.
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Symposium:
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11 >
Issue: 2
A Note on Peer Review
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47.
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Symposium:
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11 >
Issue: 2
Rebecca Comay
“Adorno avec Sade ...”
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48.
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Symposium:
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11 >
Issue: 2
Bettina Bergo
Commentary on Tina Chanter’s “Antigone’s Excessive Relationship to Fetishism”
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49.
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Symposium:
Volume >
11 >
Issue: 2
Christina Tarnopolsky
The Bipolar Longings of Thumos:
A Feminist Rereading of Plato’s Republic
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50.
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Symposium:
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11 >
Issue: 2
Hasana Sharp, Chloë Taylor
Editors’ Introduction
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51.
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Symposium:
Volume >
11 >
Issue: 2
Sara Brill
Aphrodite’s Wrath:
Eros in Euripides°s Hippolytus
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52.
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Symposium:
Volume >
11 >
Issue: 2
Claire Katz
Levinas Between Agape and Eros
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53.
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Symposium:
Volume >
11 >
Issue: 2
Barry Allen, C. G. Prado
In Memoriam Richard Rorty
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54.
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Symposium:
Volume >
11 >
Issue: 2
Amy Mullin
Giving as well as Receiving:
Love, Children, and Parents
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55.
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Symposium:
Volume >
11 >
Issue: 2
Hasana Sharp
Melancholy, Anxious, and Ek-static Selves:
Feminism between Eros and Thanatos
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56.
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Symposium:
Volume >
11 >
Issue: 2
Rebecca Kukla
Holding the Body of Another
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57.
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Symposium:
Volume >
11 >
Issue: 2
Tina Chanter
Antigone’s Excessive Relationship to Fetishism:
The Performative Politics and Rebirth of Eros and Philia from Ancient Greece to Modern South Africa
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58.
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Symposium:
Volume >
11 >
Issue: 2
The Third Annual Symposium Book Award
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59.
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Symposium:
Volume >
12 >
Issue: 1
Policy and Submissions
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60.
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Symposium:
Volume >
12 >
Issue: 1
Jack Reynolds
Deleuze’s Other-Structure:
Beyond the Master-Slave Dialectic, but at What Cost?
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Deleuze suggests that his work grounds a new conception of the Other - the Other as expression of a possible world, as a structure that precedes any subsequent dialectical mediation, including the master-slave dialectic of social relations. I will argue, however, that the ethico-political injunction that Deleuze derives from his analysis of the ‘other-structure’ confronts a different problem. It commits Deleuze to either tacitly prescribing a romantic morality of difference that valorizes expressive encounters without ‘relations of explication’ and any kind of pre-understanding (embodied or otherwise), or his continual flirtations with a mystical ‘going beyond’ the other-structure must be more than mere flirtations.
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