41.
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Forum Philosophicum:
Volume >
11
Remigiusz Król
The Origins of the Human Being:
A Theory of Animation according to Tadeusz Ślipko
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42.
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Forum Philosophicum:
Volume >
11
Piotr Lenartowicz
O empirycznych przeslankach pluralizmu bytowego
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43.
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Forum Philosophicum:
Volume >
11
Franciszek Bargieł
Ordinatio pro studiis superioribus u jezuitów w połowie XVII wieku
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44.
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Forum Philosophicum:
Volume >
11
Владислав Аржанухин
Пути Русской Схоластики
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45.
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Forum Philosophicum:
Volume >
11
Roman Darowski
Giuseppe Angiolini SJ (1747-1814), profesor filozofii w Akademii Połockiej
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46.
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Forum Philosophicum:
Volume >
11
Janusz Salamon
Problems with Disembodied Existence and Survival of Death
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47.
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Forum Philosophicum:
Volume >
11
Janusz Salamon
Filozoficzne problemy egzystencji bezcielesnej a życiepo śmierc
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48.
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Forum Philosophicum:
Volume >
11
Aleksandra Macintosh
Shestov's Quest for Certainty of Faith
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49.
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Forum Philosophicum:
Volume >
11
Vincent G. Potter
Peirce o „substacji" i „fundamentach"
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50.
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Forum Philosophicum:
Volume >
11
Piotr Lenartowicz
On empirical premisses of ontological pluralism
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51.
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Forum Philosophicum:
Volume >
11
Stanisław Ziemiański
Ruch unieruchomiony
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52.
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Forum Philosophicum:
Volume >
11
Remigiusz Król
Początki bytu ludzkiego:
Teoria animacji według Tadeusza Ślipki
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53.
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Forum Philosophicum:
Volume >
11
Prof. Stanisław Ziemiański, S.J., Roman Darowski
On the Occasion of his Seventy Fifth Birthday
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54.
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Forum Philosophicum:
Volume >
11
Henryk Majkrzak
Naturalna i nadprzyrodzona miłość oraz przyjaźń w ujęciu św. Tomasza z Akwinu
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55.
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Forum Philosophicum:
Volume >
11
Roman Darowski
J. Angiolini, Institutiones philosophicae, De Ente ejusque essentia ac existentia (latine / po polsku)
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56.
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Forum Philosophicum:
Volume >
11
Roman Darowski
Giuseppe Angiolini SJ (174 7-1814), Professor of Philosophy in the Polotsk Academy
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57.
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Forum Philosophicum:
Volume >
11
Tadeusz Ślipko
The Concept of Value in the Ethical Thougth of Cardinal Karol Wojtyła
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58.
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Forum Philosophicum:
Volume >
11
Piotr Aszyk
Zagadnienia filozoficzne w bioetyce Ryszarda Otowicza
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59.
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Forum Philosophicum:
Volume >
12 >
Issue: 1
John Vattanky
Proof for the Existence of God in Classical Indian Philosophy
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Both in the East and in the West, there is, apart from the religious approach to God, also a purely rational one. Although in India philosophical speculationon God was mostly inextricably bound to religion, there have also been purely rational developments in Indian Theodicy. This is the case above all in theNyāyavaiśeṣika system, where we find a purely rational and logical approach to the question of the existence and nature of God. It is the specific contribution of the Nyāyavaiśeṣika system to have developed a purely logical and rational argument for the existence of God. My purpose here is to take this proof in its developed form, as it is found in Gaşgeśa, and investigate its philosophical and logical implications.
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60.
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12 >
Issue: 1
Plamen Damianov
The Accumulation of Change Depending on the Time Factor
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Each phenomenon contains variable components, which are conservative. Because of their conservation, they accumulate. Present phenomena containconstituents of phenomena, belonging to the past which form the present and the future, and their dependence on time is an exponential one - S = Sₒe^t-tᵖ (S is avariable component, is a moment in the past). We assume that before and after tₒ = t-tᵖ = 0 the change pertains to phenomena of one type. The dependency is foreach defined phenomenon of one and the same type (for its characteristics). The concrete aspect of the change S will depend on the type of the phenomenon. We show in our study how in some cosmological phenomena, the exponential dependence on time is present. The processes of radioactive disintegration of atomic nuclei, are also phenomena of this type. We present the real phenomena as a sum of exponents. Each phenomenon originates, develops and is destroyed. In reality most phenomena are formed as a composition of exponential dependencies of the change (of its characteristics).
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