61.
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Gatherings: The Heidegger Circle Annual:
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7
Robert Bernasconi
Being is Evil:
Boehme’s Strife and Schelling’s Rage in Heidegger’s “Letter on ‘Humanism’”
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62.
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Gatherings: The Heidegger Circle Annual:
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7
Wayne J. Froman
Dominique Janicaud’s Heidegger in France
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63.
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Gatherings: The Heidegger Circle Annual:
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7
Texts of Heidegger cited and abbreviations used
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64.
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Gatherings: The Heidegger Circle Annual:
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7
Julia A. Ireland
Heidegger’s Hausfreund and the Re-Enchantment of the Familiar
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65.
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Gatherings: The Heidegger Circle Annual:
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8
Richard Polt
Letter from the Editor
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66.
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Gatherings: The Heidegger Circle Annual:
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8
Thomas Sheehan
Being and Time §18:
A Paraphrastic Translation
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67.
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Gatherings: The Heidegger Circle Annual:
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8
Ian Alexander Moore
Report on the Meßkirch Heidegger Archive
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68.
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Gatherings: The Heidegger Circle Annual:
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8
Dimitri Ginev
The Critique of Biology Implied by Fundamental Concepts of Metaphysics
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69.
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Gatherings: The Heidegger Circle Annual:
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8
Lawrence J. Hatab
Redescribing the Zuhanden-Vorhanden Relation
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70.
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Gatherings: The Heidegger Circle Annual:
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8
Daniel O. Dahlstrom
Robert Scharff’s How History Matters to Philosophy
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71.
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Gatherings: The Heidegger Circle Annual:
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8
Katherine Davies
Richard Capobianco’s Heidegger’s Way of Being
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72.
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Gatherings: The Heidegger Circle Annual:
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8
Texts of Heidegger cited and abbreviations used
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73.
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Gatherings: The Heidegger Circle Annual:
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8
Emily Gillcrist
Katherine Withy’s Heidegger on Being Uncanny
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74.
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Gatherings: The Heidegger Circle Annual:
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8
Rodrigo Bueno Therezo
Geoffrey Bennington’s Scatter 1
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75.
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Gatherings: The Heidegger Circle Annual:
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1
Jussi Backman
The Transitional Breakdown of the Word:
Heidegger and Stefan George’s Encounter with Language
abstract |
view |
rights & permissions
The paper studies Heidegger's reading of the poet Stefan George (1868-1933), particularly of his poem "Das Wort" (1928), in the context of Heidegger's narrative of the history of metaphysics. Heidegger reads George's poem as expressing certain experiences with language. First, it voices an experience of the constitutive role of language, of naming and discursive determination, in granting things stable identities. Second, it expresses an encounter with the unnameable and indeterminable character of language itself as a meaning-constituting process, and a subsequent insight into the human being's dependency on language and her incapacity to master it subjectively. Heidegger characterizes these experiences as "transitional" (übergänglich). It is shown that in Heidegger's historical narrative, this places George's poem within the framework of the ongoing transition (Übergang) from the Hegelian and Nietzschean end of metaphysics to a forthcoming "other beginning" of thinking.
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76.
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Gatherings: The Heidegger Circle Annual:
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1
Andrew J. Mitchell
Heidegger’s Later Thinking of Animality:
The End of World Poverty
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77.
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Gatherings: The Heidegger Circle Annual:
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1
Thomas Sheehan
Astonishing! Things Make Sense!
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78.
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Gatherings: The Heidegger Circle Annual:
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1
Texts of Heidegger cited and their abbreviations
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79.
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Gatherings: The Heidegger Circle Annual:
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1
Richard Polt
Meaning, Excess, and Event
abstract |
view |
rights & permissions
This paper agrees with Thomas Sheehan that Heidegger inquires into the source of meaning in finite human existence. The paper argues, however, that Sheehan’s paradigm for interpreting Heidegger should be expanded: Heidegger is also concerned with “excess” (encounters with what eludes meaning or is other than meaning) and “event” (the founding of the “there” within which meaning is possible). Excess and event are crucial to being and history, as Heidegger understands them.
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80.
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Gatherings: The Heidegger Circle Annual:
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1
Lawrence J. Hatab
Richard Capobianco. Engaging Heidegger
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