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Displaying: 61-80 of 185 documents

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61. Augustinianum: Volume > 59 > Issue: 1
Agapit Gbegnon Signification du verbe κατέρχομαι dans la doctrine sur Marc le Mage (Adv. Haer. 1, 13, 3, linn. 56-58)
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The verbal form κατέλθῇ, which appears in the passage of Adv. Haer. 1, 13, 3, linn. 56-58, in which Irenaeus presents the Marcosian doctrine, is usually translated as to descend, following the old Latin version (cf. descendat). However, in another place in the work of Irenaeus himself, this verb receives other translations. This note shows how it may be much better to translate the verb κατέρχομαι in AH 1, 13, 3, linn. 56-58 by devenire, redere.
62. Augustinianum: Volume > 60 > Issue: 2
Christophe Guignard Hilaire de Poitiers, Commentaire sur Matthieu 33, 5 : plaidoyer pour le texte de la famille α
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Three major reshuffles delineate two families (α and β) within the manuscript tradition of the Commentary on Matthew by Hilary of Poitiers. In the first two cases (3, 2; 9, 7-9), J. Doignon in his critical edition (SCh 254 and 258) favored the text of the α family, judging that the β family generally attests to numerous revisions intended to suppress difficult lectiones. In the third case, on the other hand, he adopted the short text of the β family, thus demoting two short passages in 33, 5 specific to the α family. This article shows that on the one hand the language of these passages is attributable to Hilary and on the other their content fits perfectly with his exegesis. It thus argues for their authenticity.
63. Augustinianum: Volume > 60 > Issue: 2
Charles-Antoine Fogielman L’exégèse anti-origéniste de Jean Philopon: origines et postérité
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The main exegetical work of Jean Philopon, the De opificio mundi, which rehearses the literalist reading of Genesis found in the Basil of Caesarea’s Hexaemeron rather than an allegorical reading, uses a surprising hermeneutic given the general expectations of the era and in particular the Miaphysite milieu to which Philoponus belongs. This paper studies how Philoponus’ work stems from the demands of the Christological debate in which he took part, and offers an evaluation of its immediate aftermath.
64. Augustinianum: Volume > 62 > Issue: 1
Xavier Morales Sabellius libyen, Libye sabellienne ?
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Was Sabellius really a Libyan? Examining contemporary sources and ancient historiography on one of the most enigmatic heretics in the history of dogmas, the article shows that the Libyan origin of Sabellius is unlikely, and that it is an exaggeration to claim that Libya was a Sabellian home in the third century. Eusebius of Caesarea is probably guilty of having identified the adversaries of Dionysius of Alexandria located in Ptolemais as disciples of Sabellius, and the testimony of Origen on the theology of the identification between the Father and Christ is too abstract to deduce that this theology was as widely diffused in the East as it has previously been held.
65. Augustinianum: Volume > 62 > Issue: 1
Dimitrios Zaganas Traces de l’influence de Cyrille d’Alexandrie sur le De Trinitate du Pseudo-Didyme
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This article further examines the literary relationship between the De Trinitate falsely attributed to Didymus the Blind and the works of Cyril of Alexandria, aside from their common philosophical citations. The highlighted similarities of these two authors cannot be explained by a common source; on the contrary, they indicate a direct dependence of one author upon the other. Their analysis shows that words, turns of phrase and ideas which are typical of Cyril and often occur in his writings are each used only once by Pseudo-Didymus. This evidence weighs heavily in favour of Cyril’s antecedence. In fact, the anonymous author of the De Trinitate has been influenced, in addition to fourth-century doctrinal treatises, by Cyril’s De sancta Trinitate dialogi, an anti-Arian work dating from the 420s. He also assimilated several other Cyrillian features, and was even inspired by Cyril’s anti-Arian Christology in his doctrine on the Holy Spirit. Cyril of Alexandria, therefore, has priority over Pseudo-Didymus, both chronologically and theologically.
66. Augustinianum: Volume > 16 > Issue: 1
A.G. Hamman Portrait de l’abbe Migne: Signification d’un centenaire
67. Augustinianum: Volume > 17 > Issue: 1
W. Rordorf Le ‘pain quotidien’ (Matth. 6, 11) dans l’exégèse de Grégoire de Nysse
68. Augustinianum: Volume > 17 > Issue: 1
J. Gribomont Un aristocrate révolutionnaire, évêque et moine: s. Basile
69. Augustinianum: Volume > 17 > Issue: 2
A. G. Hamman L’actualite de Salvien de Marseille: Idées sociales et politiques
70. Augustinianum: Volume > 17 > Issue: 3
Luc Verheijen «Sapientior a uolatilibus caeli» (Job 35,11).: Une réminiscence biblique non remarquée dans les Confessions
71. Augustinianum: Volume > 17 > Issue: 3
A. Hamman Le manuscrit utilisé par Sirmond pour la Confessio du Ps. Prosper
72. Augustinianum: Volume > 17 > Issue: 3
Henri Crouzel Un nouvel essai pour prouver l’acceptation des secondes noces après divorce dans I’Élise primitive
73. Augustinianum: Volume > 18 > Issue: 1
Victor Saxer Mort et culte des morts à partir de l’archéologie et de la liturgie d’Afrique dans l’oeuvre de saint Augustin
74. Augustinianum: Volume > 18 > Issue: 1
W. Rordorf Liturgie et eschatologie
75. Augustinianum: Volume > 18 > Issue: 2
Basile Studer La résurrection de Jésus d’après le “Perì Archôn” d’Origène
76. Augustinianum: Volume > 18 > Issue: 3
Réal Tremblay La signification d’Abraham dans I’oeuvre d’lrénée de Lyon
77. Augustinianum: Volume > 18 > Issue: 3
Heinri Crouzel Les digamoi visés par le Concile de Nicée dans son canon 8
78. Augustinianum: Volume > 18 > Issue: 3
Pierre Nautin La date de Ia mort de Pauline, de l’épitre 66 de Jérôme et de I’épître 13 de Paulin de Nole
79. Augustinianum: Volume > 19 > Issue: 1
W. Rordorf Le christianisme et la semaine planétaire: À propos d’un gobelet trouvé à Wettingen en Suisse
80. Augustinianum: Volume > 19 > Issue: 2
Jean Doignon Les implications théologiques d’une variante du texte latin de I Corinthiens 15,25 chez Hilaire de Poitiers