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61. Dialogue and Universalism: Volume > 16 > Issue: 11/12
Editorial - Universalism, Dialogue, Wisdom—For the Pan-Human Civilization
62. Dialogue and Universalism: Volume > 17 > Issue: 12
Janusz Kuczyński Part I: 7–8/2007 New Stage of Religious and Secular Universalisms: The Complementarity of Secular and Sacred Emerged from Historical Dialectics and the Spirit of Dialogue — Towards Metanoia and the Meanings of History; Part II: 12/2007: II. The Long Birth and Formation of Humanistic Secularism and the Breakthrough to New Universalism—Through Complementary Acceptance of Secularity and Sacrality
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1. The birth of dialogue from the spirit of the Polish October political uprising: From social civil war and simple exclusions (even physical) to negotiations andcomplicated “Dialogue of Contradictions” within national entity. Almost 25 years before the much later birth and international triumph of the Solidarity Union, the “Polish October” of 1956, history’s first victorious anti-Stalinist political uprising and most certainly a historical milestone for Poland—if not all of Europe—was the main harbinger of change in all fundamental spheres of life.2. Secularism in the place of atheism or the acceptance of pluralism at the price of indifference :the “our little stability” ideology3. International cooperation as a fundamental inspiration and “umbrella”4. Patriotism as a “civic religion” mainly for unbelievers and even mediatisation of materialism and Christianity5. Towards a new complementarity/synergy-founded universalism6. New names, new problems7. Synopsis, updates8. The next stage: Dialogue and Universalism Virtual University experimental project
63. Dialogue and Universalism: Volume > 19 > Issue: 10
Brethren with an Appeal
64. Dialogue and Universalism: Volume > 19 > Issue: 10
Janusz Kuczyński Afterword: The Return of the Polish Brethren in the Perspective of a New Stage of Universalism
65. Dialogue and Universalism: Volume > 20 > Issue: 7/8
Janusz Kuczyński Leszek Kołakowski: Exponential Growth towards Wisdom Networks of Panhuman Civilization
66. Dialogue and Universalism: Volume > 20 > Issue: 7/8
Charles Brown Dialogue and UniversalismE. Editorial
67. Dialogue and Universalism: Volume > 21 > Issue: 3
Editorial: Romantic Universalism or Messianic Resentment?
68. Dialogue and Universalism: Volume > 24 > Issue: 2
Małgorzata Czarnocka Editorial — Philosophical Problems of the Living World. Dialogue. Wisdom
69. Dialogue and Universalism: Volume > 24 > Issue: 3
Emiliya Tajsina Philosophy: In Search for Knowledge and Ways of Life (2)
70. Dialogue and Universalism: Volume > 24 > Issue: 3
Małgorzata Czarnocka Philosophy: In Search for Knowledge and Ways of Life (1)
71. Dialogue and Universalism: Volume > 26 > Issue: 1
Małgorzata Czarnocka, Charles Brown, Emily Tajsin Editorial
72. Dialogue and Universalism: Volume > 27 > Issue: 2
Małgorzata Czarnocka Editorial: Values and Ideals. Theory and Practice, Part III
73. Dialogue and Universalism: Volume > 29 > Issue: 1
Note To Our Contributors
74. Dialogue and Universalism: Volume > 5 > Issue: 8/9
Editor's Note
75. Dialogue and Universalism: Volume > 5 > Issue: 8/9
On Contributors
76. Dialogue and Universalism: Volume > 5 > Issue: 8/9
Call for Papers
77. Dialogue and Universalism: Volume > 16 > Issue: 5/6
Stanisław Kowalczyk Topicality of St. Augustine’s Concept of Wisdom
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St. Augustine’s idea of wisdom partly studied by H. I. Marrou, F. Cayré, J. Maritain and E. Gilson, is more universal than Aristotle’s or Thomas Aquinas’. For the Bishop of Hippo the term sapientia can designate, on the supernatural plane, God’s nature, the life of grace, contemplation of God, and, on the natural plane, contemplation of truth or even man’s ethical life.The purpose of this paper is to examine in what relationship theoretical wisdom, which Augustine identifies with philosophy, and learning stand to each other. Wisdom is a universal and genetic knowledge of the world, while learning is the knowledge of the particular and phenomenon. The object of wisdom is the world of the spirit that of learning is the material world. Wisdom and learning, even though they may be opposed, do not exclude one another. Their development precisely depends on their mutual harmonious cooperation, but sapiential knowledge keeping the guiding role.
78. Dialogue and Universalism: Volume > 16 > Issue: 5/6
Małgorzata Czarnocka Towards the Comprehension of the Present. Elements of Contemporary Intellectual Worldview Structure
79. Dialogue and Universalism: Volume > 7 > Issue: 9/10
On Contributors
80. Dialogue and Universalism: Volume > 13 > Issue: 6
Our Contributors