61.
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Julio César Díaz
The Minotaur
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62.
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Julio César Díaz
The Libertador
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63.
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2006
Julio César Díaz
The History of Ontology
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64.
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2006
Julio César Díaz
Traveler's Journals
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65.
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2006
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Acknowledgments
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66.
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2006
Julio César Díaz
Zeno
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67.
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2006
Julio César Díaz
Images of Cruelty
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68.
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2006
Julio César Díaz
The Question of Being
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69.
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Julio César Díaz
At Delphi
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70.
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Notes
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71.
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Julio César Díaz
Cruelty as Imperative
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72.
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Family Pictures
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73.
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Mintage
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74.
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Assertions
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75.
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2006
Julio César Díaz
Gestures
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76.
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International Studies in Philosophy Monograph Series:
2009
Stephen David Ross
Diachrony
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rights & permissions
A giving which gives only its gift, but in the giving holds itself back and withdraws, . . . . (Heidegger, TB, 8)the Forgotten is . . . the Law. (Lyotard, “HJ," 147)how could this thought (Heidegger’s), a thought so devoted to remembering that a forgetting (of Being) takes place in all thought, in all art, in all “representation” of the world, how could it possibly have ignored the thought of [that] which, in a certain sense, thinks, tries to think, nothing but that very fact? . . . to the point of suppressing and foreclosing to the very end the horrifying (and inane) attempt at exterminating, at making us forget forever what, in Europe, reminds us, ever since the beginning, that “there is” the Forgotten? (Lyotard, HJ, 4)[I]n witnessing, one also exterminates. The witness is a traitor. (Lyotard, I, 204)The Other becomes my neighbour precisely through the way the face summons me, calls for me, begs for me, and in so doing recalls my responsibility, and calls me into question.. . . as if I had to answer for the other’s death even before being. (83)
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77.
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2009
Stephen David Ross
Bibliography
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78.
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2009
Stephen David Ross
Notes
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79.
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International Studies in Philosophy Monograph Series:
2009
Stephen David Ross
Counter-History
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The fundamental faith of the metaphysicians is the faith in opposite values. . . .For one may doubt, first, whether there are any opposites at all, and secondly whether these popular valuations and opposite values on which the metaphysicians put their seal, are not perhaps merely foreground estimates, only provisional perspectives, perhaps even from some nook, perhaps from below, frog perspectives, as it were, to borrow an expression painters use. For all the value that the true, the truthful, the selfless may deserve, it wouldstill be possible that a higher and more fundamental value for life might have to be ascribed to deception, selfishness, and lust. . . .Maybe! (Nietzsche, BGE, #2)
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80.
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International Studies in Philosophy Monograph Series:
2009
Stephen David Ross
Introduction:
The Forgotten
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