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61. Alternative Spirituality and Religion Review: Volume > 2 > Issue: 1
C. Fujimura Issei Buddhism in the Americas by Duncan Ryuken Williams and Tomoe Moriya, eds.
62. Alternative Spirituality and Religion Review: Volume > 2 > Issue: 1
Daniel C. Dillard Spiritual Spectacles: Vision and Image in Mid-Nineteenth-Century Shakerism by Sally M. Promey
63. Alternative Spirituality and Religion Review: Volume > 2 > Issue: 1
Nevill Drury Grimoires: A History of Magic Books by Owen Davies
64. Alternative Spirituality and Religion Review: Volume > 2 > Issue: 1
Régis Dericquebourg Retour au Judaïsme: Les Loubavitch en France [Return to Judaism: The Lubavitch in France] by Laurence Podselver
65. Alternative Spirituality and Religion Review: Volume > 2 > Issue: 1
Ann Gleig The Participatory Turn: Spirituality, Mysticism, Religious Studies by Jorge N. Ferrer and Jacob H. Sherman, eds.
66. Alternative Spirituality and Religion Review: Volume > 2 > Issue: 1
Grant Potts Pagan Theology: Paganism as a World Religion by Michael York
67. Alternative Spirituality and Religion Review: Volume > 2 > Issue: 1
Sean E. Currie Alternative Christs by Olav Hammer, ed.
68. Alternative Spirituality and Religion Review: Volume > 2 > Issue: 1
Carole M. Cusack The Study of Religion Under the Impact of Fascism by Horst Junginger, ed.
69. Alternative Spirituality and Religion Review: Volume > 2 > Issue: 1
Benjamin E. Zeller Spirituality and the Occult: From the Renaissance to the Modern Age by B.J. Gibbons
70. Alternative Spirituality and Religion Review: Volume > 3 > Issue: 1
Mary Jo Neitz Enchanted Feminism: The Reclaiming Witches of San Francisco by Jone Salomonsen
71. Alternative Spirituality and Religion Review: Volume > 3 > Issue: 1
Göran Larsson The Baha’i Faith in Africa: Establishing a New Religious Movement, 1952-1962 by Anthony A. Lee
72. Alternative Spirituality and Religion Review: Volume > 3 > Issue: 1
Carole M. Cusack Heaven on Earth: The Varieties of the Millennial Experience by Richard Landes
73. Alternative Spirituality and Religion Review: Volume > 3 > Issue: 1
Erik A. W. Östling Heaven's Gate. Postmodernity and Popular Culture in a Suicide Group by George D. Chryssides, ed.
74. Alternative Spirituality and Religion Review: Volume > 3 > Issue: 1
Andrew Stuart Abel Religion in Contemporary China: Revitalization and Innovation by Adam Yuet Chau, ed.
75. Alternative Spirituality and Religion Review: Volume > 3 > Issue: 1
Franz Winter Salvation and Suicide: Jim Jones, the Peoples Temple, and Jonestown. Revised Edition by David Chidester
76. Alternative Spirituality and Religion Review: Volume > 3 > Issue: 1
Margaret Gouin Victorian Occultism and the Making of Modern Magic: Invoking Tradition by Alison Butler
77. Alternative Spirituality and Religion Review: Volume > 3 > Issue: 1
Anthony Santoro Tourism, Religion and Spiritual Journeys by Dallen J. Timothy and Daniel H. Olsen, eds.
78. Alternative Spirituality and Religion Review: Volume > 3 > Issue: 1
Christopher R. Cotter The Sacred in the Modern World: A Cultural Sociological Approach by Gordon Lynch
79. Alternative Spirituality and Religion Review: Volume > 3 > Issue: 1
Emyr Williams Modern Wicca: A history from Gerald Gardner to the present by Howard, M. Woodbery
80. Alternative Spirituality and Religion Review: Volume > 3 > Issue: 2
George D. Chryssides Sources Of Authority Among Jehovah’s Witnesses: The Watch Tower Society And The Bible
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Jehovah’s Witnesses do not base their teachings on any new special revelation, but acknowledge the Bible as the infallible record of past direct revelations, obtained by those with special spiritual gifts, which have now died out. Since defining the canon of scripture can only be done by those possessing such gifts, its formation is attributed to the early Christian period. The author discusses the Society’s understanding of the relationship between the Hebrew-Aramaic scriptures and the Greek-Christian Scriptures (its preferred terms for the Old and New Testaments) and the need for a precise translation, which they believe its New World Translation provides. Since Jehovah’s Witnesses hold that the Bible cannot be studied reliably outside the Watch Tower organization, the question arises as to whether the Bible or the Society itself is the primordial source of authority. The Society teaches the importance of practices such as baptism, the annual Memorial, and house-to-house evangelism, which cannot be conducted outside the organization; hence belonging to the Society is equally a prerequisite for salvation as accepting biblical inerrancy. There is therefore a tension between whether it is the Bible or the Society’s Governing Body which is the fundamental authority in religious matters.