61.
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The Modern Schoolman:
Volume >
84 >
Issue: 1
D. W. Mertz
A Critique of E.J. Lowe’s Four-Category Ontology
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62.
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Thought:
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32 >
Issue: 2
J. F. Costanzo
Philip Hughes:
The Reformation in England
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63.
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Thought:
Volume >
32 >
Issue: 3
W. Norris Clarke
St. Thomas and Platonism
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64.
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Thought:
Volume >
32 >
Issue: 4
James I. Conway
Ortega y Gasset’s “Vital Reason”
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65.
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Thought:
Volume >
50 >
Issue: 4
Francis Canavan
Knowledge and Politics
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66.
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Thought:
Volume >
56 >
Issue: 4
Richard J. Regan
Supreme Court Roundup:
1980 Term
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67.
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Thought:
Volume >
66 >
Issue: 3
Phyllis Carey
Contemporary World Drama 101:
Vaclav Havel A Book Review Essay
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68.
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The Incarnate Word:
Volume >
1 >
Issue: 4
Fabio De Sousa
The Sacraments of Initiation [Baptism, Confirmation, Eucharist]:
a commentary on Cc. 849-958 of the code of canon law
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69.
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Studia Neoaristotelica:
Volume >
12 >
Issue: 2
William F. Vallicella
Van Inwagen on Fiction, Existence, Properties, Particulars, and Method
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70.
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Tradition and Discovery: The Polanyi Society Periodical:
Volume >
12 >
Issue: 2
Drusilla Scott
Comment on the Reith Lectures, Minds, Brains and Science
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71.
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Tradition and Discovery: The Polanyi Society Periodical:
Volume >
21 >
Issue: 3
Chris Goodman
The Philosophical Michael Oakeshott
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72.
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Tradition and Discovery: The Polanyi Society Periodical:
Volume >
21 >
Issue: 3
Phil Mullins
Towards a Personal Knowledge of Economic History:
Reflections on Our Intellectual Heritage from the Polanyi Brothers
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73.
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Tradition and Discovery: The Polanyi Society Periodical:
Volume >
24 >
Issue: 1
Charles S. McCoy
Keiser's Post-Critical Niebuhr:
A Review Article
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This review essay on R. Melvin Keiser's Roots of Relational Ethics: Responsibility in Origin and Maturity in H. Richard Niebuhr surveys selected works about Niebuhr, examines the strengths of Keiser's post-critical treatment of Niebuhr and raises questions about Keiser's views and about Niebuhr.
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74.
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Tradition and Discovery: The Polanyi Society Periodical:
Volume >
24 >
Issue: 1
John V. Apczynski
Torrance on Polanyi and Polanyi on God:
Comments on Weightman's Criticisms--A Review Essay
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This review discusses Weightman's interpretation of Torrance's appropriation of Polanyi's theory of science; Weightman shows how Torrance develops a contemporary “natural”theology, moving beyond Barthian roots, but he argues Torrance misconstrues Polanyi's understanding of “religion” and God. I support Weightman's account, acknowledging much of his argument regarding the nature of religion, but I question whether his constructivist view of God can support the role it must play in Polanyi's thought.
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75.
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Tradition and Discovery: The Polanyi Society Periodical:
Volume >
36 >
Issue: 2
Walter Gulick
Polanyi’s Epistemology in the Light of Neuroscience
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In Search of Memory, Eric Kandel’s excellent account of the rise of neuroscience, in which his own research has a prominent place, is reviewed with special attention given to its relation to Michael Polanyi’s philosophy. It is found that Polanyi’s epistemological theory, although established on quite different grounds, accords well with Kandel’ s description of how the brain operates. In particular, Polanyi’s theory of tacit knowing seems to be both enriched and validated by Kandel’s account of how memory functions.
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76.
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Tradition and Discovery: The Polanyi Society Periodical:
Volume >
40 >
Issue: 1
Jon Fennell
Plausibility and Common Sense
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Thomas Nagel’s Mind and Cosmos, an analytic philosophical excursion into the meaning and implications of the mind-body problem, has striking parallels to Michael Polanyi’s thought, especially as it is captured in Personal Knowledge. Indeed, Nagel’s courageous and honest challenge to the evolutionary naturalistic orthodoxy that is currently ascendant in elite opinion is perhaps best understood, via Nagel’s emphasis on plausibility and common sense, in terms of the faith and commitment that Polanyi places at the center of his thought. But the relationship between the two philosophers moves in both directions: Study of Nagel casts useful light on Polanyi as well.
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77.
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Tradition and Discovery: The Polanyi Society Periodical:
Volume >
40 >
Issue: 1
Andrew Grosso
After the Relational Turn:
Recent Studies in Personhood
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This brief article provides a critical review of several recent interdisciplinary studies of human nature, personhood, and the self (with particular attention given to the work of Christian Smith) and offers some tentative suggestions as to how those interested in the thought of Michael Polanyi might contribute to this area of on-going inquiry and reflection.
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78.
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Tradition and Discovery: The Polanyi Society Periodical:
Volume >
40 >
Issue: 2
Walter Gulick
Paul Craig Roberts’ The Failure of Laissez Faire Capitalism
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Roberts’ The Failure of Laissez Faire Capitalism offers a persuasive and serious indictment of US economic policy. Neither political party seems capable of even challenging corporate-influenced policies like the outsourcing and offshoring of jobs, policies which further enrich the very few at the expense of the many.
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79.
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Tradition and Discovery: The Polanyi Society Periodical:
Volume >
41 >
Issue: 1
Stephen Turner
Tacit Knowledge Meets Analytic Kantianism
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Neil Gascoigne and Tim Thornton’s Tacit Knowledge is an attempt to find a place for tacit knowledge as “knowledge” within the limits of analytic epistemology. They do so by reference to Jason Stanley and Timothy Williamson’s analysis of the term “way” and by the McDowell-like claim that reference to the tacitly rooted “way” of doing something exhausts the knowledge aspect of tacit knowledge, which preserves the notion of tacit knowledge, while excluding most of Michael Polanyi’s examples, and rendering Hubert Dreyfus’s and John Searle’s accounts irrelevant. This is more a redefinition of terms than an account of tacit knowledge.
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80.
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Tradition and Discovery: The Polanyi Society Periodical:
Volume >
42 >
Issue: 1
Andrew Grosso
Volition, Cognition and Action:
Thomas Pfau on Knowing and Being
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Thomas Pfau’s Minding the Modern simultaneously (1) elucidates the correspondence between various philosophical issues, (2) identifies how these issues were disaggregated during the modern period and how this led to the collapse of humanistic studies, and (3) outlines a strategy for reintegrating these issues and thereby restoring confidence in forms of philosophical, historical, and moral reasoning. Pfau engages many of the problems Michael Polanyi sought to address, but approaches them from a rather different perspective.
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